{"id":2253,"date":"2019-03-25T20:33:08","date_gmt":"2019-03-25T17:33:08","guid":{"rendered":"https:\/\/voxmediiaevi.com\/?page_id=2253"},"modified":"2026-05-31T00:30:48","modified_gmt":"2026-05-30T21:30:48","slug":"2019-1-golovanenko","status":"publish","type":"page","link":"https:\/\/voxmediiaevi.com\/en\/volumina\/2019-1\/2019-1-golovanenko\/","title":{"rendered":"2019-1-\u0413\u043e\u043b\u043e\u0432\u0430\u043d\u0435\u043d\u043a\u043e"},"content":{"rendered":"<p><em>Golovanenko D.\u00a0A.<\/em> The Homily on the Assumption of the Virgin Mary from The Icelandic Homily Book (Introduction and Translation) [Digital resource] \/\/ Vox medii aevi.\u00a02019. Vol. 1(4). P. 157\u2013173. URL: <a href=\"https:\/\/voxmediiaevi.com\/2019-1-golovanenko\">https:\/\/voxmediiaevi.com\/2019-1-golovanenko<\/a><br>DOI: 10.24411\/2587-6619-2019-00007<\/p>\n\n\n<h4 class=\"wp-block-heading\" id=\"download-the-article\"><strong><a aria-label=\"\u0421\u0442\u0430\u0442\u044c\u044f \u0432 PDF  (\u043e\u0442\u043a\u0440\u043e\u0435\u0442\u0441\u044f \u0432 \u043d\u043e\u0432\u043e\u0439 \u0432\u043a\u043b\u0430\u0434\u043a\u0435)\" href=\"https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2019\/03\/VMA-2019-1-157-173-golovanenko.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">&gt; Download the article <\/a><\/strong><\/h4>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n<h3 class=\"wp-block-heading\" id=\"denisgolovanenko\">Denis\nGolovanenko<\/h3>\n\n\n<p>PhD-Student, Faculty of Humanities, National Research University \u00abHigher school of economics\u00bb (Moscow) <br>lithiumxxiii@gmail.com<\/p>\n\n\n<h2 class=\"wp-block-heading\" id=\"the-homilyon-the-assumption-of-the-virgin-mary-from-the-icelandic-homily-bookintroduction-and-translation\">The Homily\non the Assumption of the Virgin Mary from The Icelandic Homily Book\n(Introduction and Translation)<\/h2>\n\n\n<p>The homily\non&nbsp;the Assumption of&nbsp;the Virgin Mary (Assumptio sancte Marie) is&nbsp;part of&nbsp;the\ncollection usually referred to&nbsp;in&nbsp;the historiography as&nbsp;\u201cThe Icelandic Homily\nBook\u201d. Composed, by&nbsp;all appearances, before 1200, the homily is&nbsp;one of&nbsp;the\nearliest Icelandic written texts as&nbsp;well as&nbsp;an&nbsp;example of&nbsp;the prose of\nChristian instruction. The homily composer faced a&nbsp;challenging task of\nexpressing new notions and describing new phenomena with the language which was\nnot used to&nbsp;them, and the solution of&nbsp;this task resembles, on&nbsp;the one hand, the\ncolloquial language of&nbsp;the sagas of&nbsp;Icelanders, while, on&nbsp;the other hand, it&nbsp;is\na&nbsp;rather obscure \u201clearned style\u201d seeking to&nbsp;imitate the rhetorical techniques\nof&nbsp;Latin. It&nbsp;is&nbsp;unknown whether this homily was to&nbsp;be&nbsp;read in&nbsp;front of&nbsp;the\naudience or&nbsp;was it&nbsp;some sort of&nbsp;an&nbsp;example for a&nbsp;homilist. The latter\nsuggestion is&nbsp;supported by&nbsp;the heterogeneous structure of&nbsp;the \u201cBook\u201d as&nbsp;a&nbsp;whole\nas&nbsp;well as&nbsp;by&nbsp;the presence of&nbsp;non-liturgical texts in&nbsp;it, whereas the former \u2014\nby&nbsp;the use of&nbsp;the first-person pronouns and direct addressing the audience.\nThis paper provides a&nbsp;translation of&nbsp;the homily, together with a&nbsp;few\nintroductory remarks.<\/p>\n\n\n\n<p><em>Keywords:<\/em> Assumption; Homily; Iceland; Icelandic Homily Book; Virgin Mary.<\/p>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":2306,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","generate_page_header":"","footnotes":""},"class_list":{"0":"post-2253","1":"page","2":"type-page","3":"status-publish","5":"no-featured-image-padding"},"_links":{"self":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/2253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/comments?post=2253"}],"version-history":[{"count":11,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/2253\/revisions"}],"predecessor-version":[{"id":52981,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/2253\/revisions\/52981"}],"up":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/2306"}],"wp:attachment":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/media?parent=2253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}