{"id":5338,"date":"2021-09-06T16:15:51","date_gmt":"2021-09-06T13:15:51","guid":{"rendered":"https:\/\/voxmediiaevi.com\/?page_id=5338"},"modified":"2021-09-06T16:17:30","modified_gmt":"2021-09-06T13:17:30","slug":"il_corpo_del_papa_infallibility","status":"publish","type":"page","link":"https:\/\/voxmediiaevi.com\/en\/bibliotheca\/il_corpo_del_papa_infallibility\/","title":{"rendered":"\u0422\u0435\u043b\u043e \u043f\u0430\u043f\u044b"},"content":{"rendered":"\n<p>\u0412 \u0441\u0435\u0440\u0438\u0438 \u00ab\u0421\u0442\u0440\u0430\u0434\u0430\u044e\u0449\u0435\u0435 \u0421\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u044c\u0435\u00bb \u0432\u044b\u0448\u043b\u0430 \u043a\u043d\u0438\u0433\u0430 \u0410\u0433\u043e\u0441\u0442\u0438\u043d\u043e \u041f\u0430\u0440\u0430\u0432\u0438\u0447\u0438\u043d\u0438 \u0411\u0430\u043b\u044c\u044f\u043d\u0438 \u00ab<a rel=\"noreferrer noopener\" href=\"https:\/\/ast.ru\/book\/telo-papy-852717\/\" target=\"_blank\" data-type=\"URL\" data-id=\"https:\/\/ast.ru\/book\/telo-papy-852717\/\">\u0422\u0435\u043b\u043e \u043f\u0430\u043f\u044b<\/a>\u00bb \u0432 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0435 \u041e\u043b\u0435\u0433\u0430 \u0412\u043e\u0441\u043a\u043e\u0431\u043e\u0439\u043d\u0438\u043a\u043e\u0432\u0430. Vox medii aevi \u043f\u0443\u0431\u043b\u0438\u043a\u0443\u0435\u0442 \u043e\u0442\u0440\u044b\u0432\u043e\u043a \u0438\u0437 \u0433\u043b\u0430\u0432\u044b \u00ab\u0412\u043c\u0435\u0441\u0442\u043e \u0425\u0440\u0438\u0441\u0442\u0430\u00bb \u043e \u041f\u0430\u043f\u0435 \u043a\u0430\u043a \u00ab\u043f\u043e\u0441\u043b\u0430\u043d\u043d\u0438\u043a\u0435\u00bb \u0425\u0440\u0438\u0441\u0442\u0430.<\/p>\n<meta property=\"og:fb:image\" content=\"https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2021\/09\/IMAGE-2021-09-01-15_40_26.jpg\">\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img alt=\"\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2021\/09\/IMAGE-2021-09-01-15_40_26-1-700x897.jpg\" alt=\"\" class=\"wp-image-5352\" width=\"577\" height=\"739\" srcset=\"https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2021\/09\/IMAGE-2021-09-01-15_40_26-1-700x897.jpg 700w, https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2021\/09\/IMAGE-2021-09-01-15_40_26-1-234x300.jpg 234w, https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2021\/09\/IMAGE-2021-09-01-15_40_26-1-768x985.jpg 768w, https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2021\/09\/IMAGE-2021-09-01-15_40_26-1.jpg 996w\" sizes=\"auto, (max-width: 577px) 100vw, 577px\" \/><\/figure><\/div>\n\n\n<h2 class=\"wp-block-heading\" id=\"%25d0%25bd%25d0%25b5%25d0%25bf%25d0%25be%25d0%25b3%25d1%2580%25d0%25b5%25d1%2588%25d0%25b8%25d0%25bc%25d0%25be%25d1%2581%25d1%2582%25d1%258c\">\u041d\u0435\u043f\u043e\u0433\u0440\u0435\u0448\u0438\u043c\u043e\u0441\u0442\u044c<\/h2>\n\n\n<p>\u041e\u043a\u043e\u043b\u043e 1100 \u0433\u043e\u0434\u0430 \u043f\u0438\u0441\u0430\u043b \u0419\u043e\u0440\u043a\u0441\u043a\u0438\u0439 \u0410\u043d\u043e\u043d\u0438\u043c, \u043d\u0430 \u0435\u0433\u043e \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u0430\u0446\u0438\u0438 \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0443\u0435\u0442\u0441\u044f \u0437\u0430\u0440\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u0430 \u00ab\u0434\u0432\u0443\u0445 \u0442\u0435\u043b \u043a\u043e\u0440\u043e\u043b\u044f\u00bb <sup><a href=\"#footnote_1_5338\" id=\"identifier_1_5338\" class=\"footnote-link footnote-identifier-link\" title=\"\u041a\u0430\u043d\u0442\u043e\u0440\u043e\u0432\u0438\u0447 \u042d. \u0423\u043a. \u0441\u043e\u0447. \u0421. 113&ndash;138\">1<\/a><\/sup>. \u041a\u043e\u0440\u043e\u043b\u044c \u2014 \u0434\u0432\u043e\u0439\u0441\u0442\u0432\u0435\u043d\u043d\u0430\u044f \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u044c, persona geminata, \u0438\u0437 \u0434\u0432\u0443\u0445 \u043f\u0435\u0440\u0441\u043e\u043d \u043a\u043e\u0440\u043e\u043b\u044f \u043e\u0434\u043d\u0430 \u2014 \u043e\u0442 \u043f\u0440\u0438\u0440\u043e\u0434\u044b, ex natura, \u0434\u0440\u0443\u0433\u0430 \u2014 \u043e\u0442 \u0431\u043b\u0430\u0433\u043e\u0434\u0430\u0442\u0438, ex gratia; \u043e\u0434\u043d\u0430 \u043f\u0440\u043e\u044f\u0432\u043b\u044f\u0435\u0442\u0441\u044f \u0432 \u00ab\u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0430\u0445 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430\u00bb, \u0434\u0440\u0443\u0433\u0430\u044f \u2014 \u00ab\u0432 \u0434\u0443\u0445\u0435 \u0438 \u0434\u043e\u0431\u0440\u043e\u0434\u0435\u0442\u0435\u043b\u0438\u00bb; \u0432 \u043f\u0435\u0440\u0432\u043e\u0439 \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u00ab\u043f\u043e \u043f\u0440\u0438\u0440\u043e\u0434\u0435 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u00bb, \u0432\u043e \u0432\u0442\u043e\u0440\u043e\u0439 \u2014 \u00ab\u043f\u043e \u0431\u043b\u0430\u0433\u043e\u0434\u0430\u0442\u0438 \u0425\u0440\u0438\u0441\u0442\u043e\u0441, \u0442\u043e \u0435\u0441\u0442\u044c \u0411\u043e\u0433\u043e\u0447\u0435\u043b\u043e\u0432\u0435\u043a\u00bb <sup><a href=\"#footnote_2_5338\" id=\"identifier_2_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Pellens K. Die Texte des Normannischen Anonymus. Wiesbaden, 1966. S. 130: &laquo;Itaque in unoquoque gemina intelligitur fuisse persona: una ex natura, altera ex gratia; una in hominis proprietate, altera in spiritu et virtute; una, qua per conditionem nature ceteris hominibus congrueret, altera, qua per eminentiam deificationis et vim sacramenti cunctis aliis precelleret. In una quippe erat naturaliter individuus homo, in altera per gratiam Christus, id est: Deus-homo&raquo;\">2<\/a><\/sup>. \u041a\u043e\u0440\u043e\u043b\u044c \u2014 \u0411\u043e\u0433 \u0438 \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u043f\u043e \u0431\u043b\u0430\u0433\u043e\u0434\u0430\u0442\u0438, \u0434\u0435\u0439\u0441\u0442\u0432\u0443\u0435\u0442 \u0436\u0435 \u043e\u043d \u00ab\u043a\u0430\u043a \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u00bb <sup><a href=\"#footnote_3_5338\" id=\"identifier_3_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Pellens K. Die Texte. S. 135: &laquo;Potestas enim regis potestas Dei est; Dei quidem est per naturam, regis per gratiam. Unde et rex Deus et Christus est, sed per gratiam, et quicquid facit, non homo simpliciter, sed Deus factus et Christus per gratiam facit&raquo;. \u0421\u0440.: Ibid. S. 665: &laquo;Rex autem&hellip; huius Christi, id est Dei et hominis, imago et figura erat, quia&hellip; totus homo erat, totus deificatus erat et sanctificatus per gratiam unctionis et per benedictionis consecrationem&hellip; Si ergo&hellip; rex&hellip; per gratiam Deus est et Christus domini, quicquid agit et operatur secundum hanc gratiam, iam non homo agit et operatur, sed Deus et Christus domini&raquo;\">3<\/a><\/sup>. \u0420\u0430\u0437\u0434\u0435\u043b\u0435\u043d\u0438\u0435 \u043c\u0435\u0436\u0434\u0443 \u0444\u0443\u043d\u043a\u0446\u0438\u0435\u0439 \u0438 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u043e\u043c \u0434\u043e\u0432\u0435\u0434\u0435\u043d\u043e \u0437\u0434\u0435\u0441\u044c \u0434\u043e \u043f\u0440\u0435\u0434\u0435\u043b\u0430, \u0430\u0432\u0442\u043e\u0440 \u0434\u043e\u0445\u043e\u0434\u0438\u0442 \u0434\u043e \u0442\u043e\u0433\u043e, \u0447\u0442\u043e \u0441\u0430\u043c \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u0432 \u0441\u0432\u043e\u0435\u043c \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u0435 \u0431\u044b\u043b \u00ab\u0441\u043b\u0430\u0431\u044b\u043c\u00bb <sup><a href=\"#footnote_4_5338\" id=\"identifier_4_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Pellens K. Die Texte. S. 144-145: &laquo;Reddite potestati, non persone. Persona enim nequam, sed iusta potestas; iniquus Tyberius, sed bonus cesar. Reddite ergo non persone nequam, non iniquo Tyberio, sed iuste potestati, et bono cesari, que sua sunt&hellip; Iustum quippe erat, ut humana infirmitas divine subderetur potestati. Christus namque secundum hominem tunc infirmus erat, cesaris vero potestas divina&raquo;\">4<\/a><\/sup>. \u0421 \u0442\u043e\u0447\u043a\u0438 \u0437\u0440\u0435\u043d\u0438\u044f \u0435\u043f\u0438\u0441\u043a\u043e\u043f\u0430\u0442\u0430, \u044d\u0442\u0430 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u043d\u043e \u043f\u0440\u0438\u043d\u0438\u0436\u0430\u0435\u0442 \u0441\u0432\u044f\u0449\u0435\u043d\u0441\u0442\u0432\u043e: \u043a\u043e\u0440\u043e\u043b\u044c, \u0438\u0441\u043f\u043e\u043b\u043d\u044f\u044f \u0441\u0432\u043e\u044e \u0434\u043e\u043b\u0436\u043d\u043e\u0441\u0442\u044c, in officio, \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u043e\u0431\u0435 \u043f\u0440\u0438\u0440\u043e\u0434\u044b \u0425\u0440\u0438\u0441\u0442\u0430, \u0435\u043f\u0438\u0441\u043a\u043e\u043f \u043d\u0438\u0436\u0435, \u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0425\u0440\u0438\u0441\u0442\u0430 \u043b\u0438\u0448\u044c \u0432 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0440\u0438\u0440\u043e\u0434\u0435 <sup><a href=\"#footnote_5_5338\" id=\"identifier_5_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Pellens K. Die Texte. S. 134: &laquo;Unde et uterque in spiritu et Christus et Deus est, et in officio figura et imago Christi et Dei est, sacerdos sacerdotis, rex regis; sacerdos inferioris officii et nature, id est humanitatis, rex superioris, id est divinitatis&raquo;\">5<\/a><\/sup>.<br>\u0420\u0430\u0441\u0441\u0443\u0436\u0434\u0430\u044f \u043e \u043f\u0430\u043f\u0435, \u0410\u043d\u043e\u043d\u0438\u043c \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u0435\u0442 \u0442\u0440\u043e\u0439\u043d\u043e\u0435 \u0434\u0435\u043b\u0435\u043d\u0438\u0435. \u0423 \u043f\u0430\u043f\u044b \u2014 \u043d\u0435\u0441\u043a\u043e\u043b\u044c\u043a\u043e \u043f\u0435\u0440\u0441\u043e\u043d <sup><a href=\"#footnote_6_5338\" id=\"identifier_6_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid. S. 6: &laquo;Talis enim non simplex est, sed multiplex, et plures habens personas&raquo;\">6<\/a><\/sup>. \u00ab\u041e\u043d \u0432\u043c\u0435\u0449\u0430\u0435\u0442 \u0432 \u0441\u0435\u0431\u044f \u0438 \u0432\u0435\u0440\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430, \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430, \u0438 \u0443\u0431\u0438\u0439\u0446\u044b \u0438\u043b\u0438 \u0438\u043d\u043e\u0433\u043e \u0433\u0440\u0435\u0448\u043d\u0438\u043a\u0430, \u0432 \u0437\u0430\u0432\u0438\u0441\u0438\u043c\u043e\u0441\u0442\u0438 \u043e\u0442 \u0442\u043e\u0433\u043e, \u043a\u0430\u043a\u0438\u043c \u043e\u043d \u0441\u0430\u043c \u0441\u0435\u0431\u044f \u0441\u043e\u0434\u0435\u043b\u0430\u043b. \u0412 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430 \u043e\u043d \u043f\u0440\u0435\u0432\u044b\u0448\u0435 \u043b\u044e\u0434\u0435\u0439, \u0432 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u2014 \u0440\u0430\u0432\u0435\u043d \u0438\u043c, \u043a\u0430\u043a \u0433\u0440\u0435\u0448\u043d\u0438\u043a \u043e\u043d \u043d\u0438\u0436\u0435 \u0432\u0441\u0435\u0445 \u043e\u0441\u0442\u0430\u043b\u044c\u043d\u044b\u0445. \u041f\u043e\u043d\u0442\u0438\u0444\u0438\u043a \u0432 \u043d\u0435\u043c \u0431\u0435\u0437\u0433\u0440\u0435\u0448\u0435\u043d, \u043c\u043e\u0436\u0435\u0442 \u043e\u0442\u043f\u0443\u0441\u043a\u0430\u0442\u044c \u0433\u0440\u0435\u0445\u0438 \u0438 \u0432 \u044d\u0442\u043e\u043c \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0437\u0430\u0441\u043b\u0443\u0436\u0438\u0432\u0430\u0435\u0442 \u043f\u043e\u043a\u043b\u043e\u043d\u0435\u043d\u0438\u044f \u0438 \u043f\u043e\u0447\u0435\u0441\u0442\u0435\u0439, \u043d\u0438\u043a\u043e\u043c\u0443 \u0434\u0440\u0443\u0433\u043e\u043c\u0443 \u043d\u0435 \u043f\u043e\u0434\u043e\u0431\u0430\u044e\u0449\u0438\u0445, \u0438 \u043d\u0438\u043a\u0442\u043e \u043d\u0435 \u0434\u043e\u043b\u0436\u0435\u043d \u0435\u0433\u043e \u0441\u0443\u0434\u0438\u0442\u044c <sup><a href=\"#footnote_7_5338\" id=\"identifier_7_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Dictatus papae \/\/ Caspar E. Das Register Gregors VII. Bd. I. Berlin, 1920. S. 206: &laquo;\u041d\u0438\u043a\u0442\u043e \u043d\u0435 \u043c\u043e\u0436\u0435\u0442 \u0435\u0433\u043e \u0441\u0443\u0434\u0438\u0442\u044c&raquo;\">7<\/a><\/sup>. \u041a\u0430\u043a \u0447\u0435\u043b\u043e\u0432\u0435\u043a, \u0434\u0430\u0436\u0435 \u043d\u0435 \u0441\u043e\u0432\u0435\u0440\u0448\u0430\u044e\u0449\u0438\u0439 \u0433\u0440\u0435\u0445\u043e\u0432, \u043e\u043d \u043d\u0435 \u043c\u043e\u0436\u0435\u0442 \u043e\u0442\u043f\u0443\u0441\u043a\u0430\u0442\u044c \u0433\u0440\u0435\u0445\u0438, \u0438 \u043f\u043e\u0447\u0442\u0435\u043d\u0438\u044f \u043e\u043d \u0437\u0430\u0441\u043b\u0443\u0436\u0438\u0432\u0430\u0435\u0442 \u043f\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u0443 \u0441\u0432\u043e\u0435\u043c\u0443. \u041a\u0430\u043a \u0433\u0440\u0435\u0448\u043d\u0438\u043a \u043e\u043d \u0433\u0440\u0435\u0448\u0438\u0442, \u0438 \u0432 \u044d\u0442\u043e\u043c \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0435\u0433\u043e \u043d\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043d\u0438 \u043f\u043e\u0447\u0438\u0442\u0430\u0442\u044c, \u043d\u0438 \u043f\u0440\u0435\u043a\u043b\u043e\u043d\u044f\u0442\u044c\u0441\u044f \u043f\u0435\u0440\u0435\u0434 \u043d\u0438\u043c, \u0430 \u0441\u0443\u0434\u0438\u0442\u044c \u043d\u0443\u0436\u043d\u043e \u043d\u0438\u0436\u0435, \u0447\u0435\u043c \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430. \u0412\u0435\u0434\u044c \u043d\u0435\u0433\u043e\u0436\u0435 \u0432\u043e\u0437\u0434\u0430\u0432\u0430\u0442\u044c \u043e\u0434\u0438\u043d\u0430\u043a\u043e\u0432\u043e \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0443, \u0443\u0431\u0438\u0439\u0446\u0435 \u0438 \u0440\u0430\u0437\u0432\u0440\u0430\u0442\u043d\u0438\u043a\u0443, \u0441\u0432\u044f\u0449\u0435\u043d\u0441\u0442\u0432\u0443 \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430, \u043f\u0440\u0435\u0441\u0442\u0443\u043f\u043b\u0435\u043d\u0438\u044e \u0443\u0431\u0438\u0439\u0446\u044b \u0438 \u0431\u043b\u0443\u0434\u043e\u0434\u0435\u0439\u0441\u0442\u0432\u0443 \u0440\u0430\u0437\u0432\u0440\u0430\u0442\u043d\u0438\u043a\u0430\u00bb <sup><a href=\"#footnote_8_5338\" id=\"identifier_8_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Pellens K. Die Texte. S. 6: &laquo;Nam et summi pontificis personam habet et hominis, et vel homicide vel alterius peccatoris, eius videlicet, quem se ipse fecit. Secundum summi pontificis personam super omnes homines est, secundum hominis personam inter homines, secundum peccatoris personam infra homines. Secundum summi pontificis personam non peccat sed potens est remittere peccata, et secundum hanc super omnes homines reverendus est et honorandus et a nemine iudicandus. Secundum hominis vero personam, et si non peccat, non tamen remittit peccata, et secundum hanc tamquam homo reverendus est et honorandus atque etiam iudicandus. Secundum personam autem peccatoris peccat, et secundum hanc nec reverendus est nec honorandus, sed tanquam inferior homine iudicandus. Neque enim iustum est, ut in eadem reverencia et in eodem honore habeamus et apostolum et homicidam seu adulterum, ordinem pontificis sacratissimum et facinus homicidii seu adulterii sceleratissimum&raquo;. \u041e\u0431 \u0430\u0432\u0442\u043e\u0440\u0435 \u0441\u043c.: Baer W. Studien zum sogenannten Anonymus von York. Diss. M&uuml;nchen, 1966\">8<\/a><\/sup>. \u0422\u0430\u043a\u0430\u044f \u043b\u043e\u0433\u0438\u043a\u0430 \u0441\u0442\u043e\u043b\u044c \u0440\u0430\u0434\u0438\u043a\u0430\u043b\u044c\u043d\u0430, \u0447\u0442\u043e \u0432\u044b\u0433\u043b\u044f\u0434\u0438\u0442 \u0441\u043a\u043e\u0440\u0435\u0435 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u044b\u043c \u0443\u043f\u0440\u0430\u0436\u043d\u0435\u043d\u0438\u0435\u043c, \u0438 \u043e\u043d\u0430 \u043f\u0440\u0438\u0432\u043e\u0434\u0438\u0442 \u0430\u043d\u0433\u043b\u0438\u0447\u0430\u043d\u0438\u043d\u0430 \u043a \u0432\u043e\u043f\u0440\u043e\u0441\u0443: \u043f\u0430\u043f\u0430 \u2014 \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0439, \u043a\u043e\u043c\u0443 \u043c\u044b \u0434\u043e\u043b\u0436\u043d\u044b \u0432 \u0446\u0435\u0440\u043a\u0432\u0438 \u043f\u043e\u0434\u0447\u0438\u043d\u044f\u0442\u044c\u0441\u044f? \u00ab\u041a\u043e\u043c\u0443 \u043d\u0430\u043c \u043f\u043e\u0434\u0447\u0438\u043d\u044f\u0442\u044c\u0441\u044f? \u041f\u0430\u043f\u0435 \u043a\u0430\u043a \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0443 \u0438\u043b\u0438 \u043a\u0430\u043a \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0443?\u00bb \u0418 \u043e\u0442\u0432\u0435\u0442 \u0442\u043e\u0436\u0435 \u0441\u0442\u0440\u043e\u0438\u0442\u0441\u044f \u043d\u0430 \u0443\u0434\u0438\u0432\u0438\u0442\u0435\u043b\u044c\u043d\u043e \u044f\u0441\u043d\u043e\u043c \u0440\u0430\u0437\u043b\u0438\u0447\u0435\u043d\u0438\u0438 \u043c\u0435\u0436\u0434\u0443 \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0440\u0438\u0440\u043e\u0434\u043e\u0439 \u0438 \u0432\u043b\u0430\u0441\u0442\u043d\u043e\u0439 \u0444\u0443\u043d\u043a\u0446\u0438\u0435\u0439: \u00ab\u043c\u044b \u0434\u043e\u043b\u0436\u043d\u044b \u043f\u043e\u0434\u0447\u0438\u043d\u044f\u0442\u044c\u0441\u044f \u043d\u0435 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0443, \u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u0442\u0430\u043a\u043e\u0435 \u043f\u043e\u0434\u0447\u0438\u043d\u0435\u043d\u0438\u0435 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0443 \u043d\u0435\u043f\u043e\u0437\u0432\u043e\u043b\u0438\u0442\u0435\u043b\u044c\u043d\u043e \u0438 \u043f\u0440\u0438\u0448\u043b\u043e\u0441\u044c \u0431\u044b \u043f\u043e\u0434\u0447\u0438\u043d\u044f\u0442\u044c\u0441\u044f \u043b\u044e\u0431\u043e\u043c\u0443 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0443\u00bb. \u041f\u0430\u043f\u0435 \u043f\u043e\u0434\u043e\u0431\u0430\u0435\u0442 \u043f\u043e\u0434\u0447\u0438\u043d\u0435\u043d\u0438\u0435 \u00ab\u043a\u0430\u043a \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0443, \u0442\u043e \u0435\u0441\u0442\u044c \u043f\u043e\u0441\u043b\u0430\u043d\u043d\u0438\u043a\u0443 \u0425\u0440\u0438\u0441\u0442\u0430\u00bb <sup><a href=\"#footnote_9_5338\" id=\"identifier_9_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Pellens K. Die Texte. S. 226-227: &laquo;Cum multe sint ecclesie in Romana civitate, aut omnibus equaliter debemus obedire, aut quibusdam tantum&hellip; Ergo uni tantum debemus obedire, illi videlicet, que est in Lateranis, in qua sedes est apostolica&hellip;. Sed quia illi plures in dignitate non sunt equales, illis omnibus non debemus equaliter obedire, sed illi tantum, qui apostolicus est&raquo;; Ibid. S. 227: &laquo;Sicque fit, ut non Ecclesie sed persone debamus obedire. Sed in quo debemus obedire? Aut enim in eo quod homo est aut in eo quod apostolicus est debemus ei obedire. Sed non in eo quod homo est, quia homini talis obedientia exhibenda non est. Alioquin omni homini deberetur obedientia talis. Ergo in eo quod apostolicus est obedientia illi exhibenda est, id est, in eo quod missus est a Christo videlicet&raquo;\">9<\/a><\/sup>.<br>\u0412 \u043f\u0438\u0441\u044c\u043c\u0435 \u043a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u043e\u043f\u043e\u043b\u044c\u0441\u043a\u043e\u043c\u0443 \u043f\u0430\u0442\u0440\u0438\u0430\u0440\u0445\u0443 12 \u043d\u043e\u044f\u0431\u0440\u044f 1199 \u0433\u043e\u0434\u0430 \u043f\u0430\u043f\u0430 \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0438\u0440\u0443\u0435\u0442 \u043e\u0434\u043d\u043e \u043c\u0435\u0441\u0442\u043e \u0443 \u041b\u0443\u043a\u0438 (22:32): \u00ab\u0413\u043e\u0441\u043f\u043e\u0434\u044c \u043f\u0440\u0438\u0437\u043d\u0430\u043b\u0441\u044f, \u0447\u0442\u043e \u043c\u043e\u043b\u0438\u043b\u0441\u044f \u0437\u0430 \u041f\u0435\u0442\u0440\u0430, \u0441\u043a\u0430\u0437\u0430\u0432 \u0441\u043e \u0432\u0441\u0435\u043c \u0436\u0430\u0440\u043e\u043c: \u042f \u043c\u043e\u043b\u0438\u043b\u0441\u044f \u043e \u0442\u0435\u0431\u0435, \u0447\u0442\u043e\u0431\u044b \u043d\u0435 \u043e\u0441\u043a\u0443\u0434\u0435\u043b\u0430 \u0432\u0435\u0440\u0430 \u0442\u0432\u043e\u044f, \u0438 \u0442\u044b \u043d\u0435\u043a\u043e\u0433\u0434\u0430, \u043e\u0431\u0440\u0430\u0442\u0438\u0432\u0448\u0438\u0441\u044c, \u0443\u0442\u0432\u0435\u0440\u0434\u0438 \u0431\u0440\u0430\u0442\u044c\u0435\u0432 \u0442\u0432\u043e\u0438\u0445. \u042d\u0442\u043e \u0437\u043d\u0430\u0447\u0438\u0442, \u0447\u0442\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u043d\u0438\u043a\u0438 \u0435\u0433\u043e \u043d\u0438\u043a\u043e\u0433\u0434\u0430 \u043d\u0435 \u043e\u0442\u043a\u043b\u043e\u043d\u044f\u043b\u0438\u0441\u044c \u043e\u0442 \u0432\u0435\u0440\u044b\u00bb. \u041a\u0430\u043d\u043e\u043d\u0438\u0441\u0442\u044b XII \u0432\u0435\u043a\u0430 \u0441\u0445\u043e\u0434\u0438\u043b\u0438\u0441\u044c \u043d\u0430 \u0442\u043e\u043c, \u0447\u0442\u043e, \u043c\u043e\u043b\u044f\u0441\u044c \u043e \u0432\u0435\u0440\u043d\u043e\u0441\u0442\u0438 \u041f\u0435\u0442\u0440\u0430, \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u043d\u0435 \u0433\u0430\u0440\u0430\u043d\u0442\u0438\u0440\u043e\u0432\u0430\u043b \u0435\u043c\u0443 \u043d\u0435\u043f\u043e\u0433\u0440\u0435\u0448\u0438\u043c\u043e\u0441\u0442\u044c \u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u0432 \u0426\u0435\u0440\u043a\u0432\u0438, \u2014 \u0432\u0435\u0434\u044c \u0438 \u041f\u0435\u0442\u0440 \u043e\u0448\u0438\u0431\u0441\u044f \u0432 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0438 \u0438\u0443\u0434\u0435\u0435\u0432, \u0432 \u0447\u0435\u043c \u0435\u0433\u043e \u0438 \u043e\u0431\u043b\u0438\u0447\u0438\u043b \u0441\u0432. \u041f\u0430\u0432\u0435\u043b (\u0413\u0430\u043b. 2:11) \u2014 \u043d\u043e \u0441\u043a\u043e\u0440\u0435\u0435, \u043f\u043e \u043c\u0438\u043b\u043e\u0441\u0442\u0438 \u0441\u0432\u043e\u0435\u0439, \u0441\u0438\u043b\u0443 \u0432\u0435\u0440\u044b \u0434\u043e \u043a\u043e\u043d\u0446\u0430. \u0423\u0433\u0443\u0447\u0447\u043e\u043d\u0435 \u0438 \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0442\u043e\u0440\u044b \u00ab\u0414\u0435\u043a\u0440\u0435\u0442\u0430 \u0413\u0440\u0430\u0446\u0438\u0430\u043d\u0430\u00bb \u0442\u043e\u0433\u0434\u0430 \u0436\u0435 \u0434\u0430\u043b\u0438 \u0431\u043e\u043b\u0435\u0435 \u0448\u0438\u0440\u043e\u043a\u043e\u0435 \u0438\u0441\u0442\u043e\u043b\u043a\u043e\u0432\u0430\u043d\u0438\u0435 \u0441\u043b\u043e\u0432 \u0425\u0440\u0438\u0441\u0442\u0430 <sup><a href=\"#footnote_10_5338\" id=\"identifier_10_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Haluscynski T. Acta Innocentii III, 1198-1216. Vaticano, 1944. P. 189. \u0426\u0438\u0442. \u043f\u043e: D&rsquo;Avray D. A Letter of Innocent III and the Idea of Infallibility \/\/ Catholic Hitorical Review. Vol. 66. 1980. P. 419. N. 13; Summa ad Dist. 21 ante c. 1, \u0446\u0438\u0442. \u043f\u043e: Tierney B. Origins. P. 34. N. 1. \u041f\u043e \u044d\u0442\u043e\u043c\u0443 \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u0441\u043c. \u0442\u0430\u043a\u0436\u0435 \u0440\u0435\u0446\u0435\u043d\u0437\u0438\u044e \u041a\u0435\u043d\u043d\u0435\u0442\u0430 \u041f\u0435\u043d\u043d\u0438\u043d\u0433\u0442\u043e\u043d\u0430 \u043d\u0430 &laquo;Histoire du Christianisme&raquo; \u0432 \u0436\u0443\u0440\u043d\u0430\u043b\u0435 Speculum 1995, p. 441\">10<\/a><\/sup>. \u0418\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u0446\u0438\u0440\u043e\u0432\u0430\u0432 \u041f\u0435\u0442\u0440\u0430 \u0441\u043e \u0432\u0441\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u043e\u0432\u044c\u044e, \u043e\u043d\u0438 \u0441\u0434\u0435\u043b\u0430\u043b\u0438 \u0432\u044b\u0432\u043e\u0434, \u0447\u0442\u043e \u043d\u0435 \u0435\u0433\u043e \u0438 \u0435\u0433\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u043d\u0438\u043a\u043e\u0432 \u0432\u0435\u0440\u0430 \u043d\u0435\u043f\u043e\u0433\u0440\u0435\u0448\u0438\u043c\u0430, \u0430 \u0432\u0435\u0440\u0430 \u0426\u0435\u0440\u043a\u0432\u0438: \u00ab\u0421\u043b\u043e\u0432\u0430 \u0447\u0442\u043e\u0431\u044b \u043d\u0435 \u043e\u0441\u043a\u0443\u0434\u0435\u043b\u0430 \u0432\u0435\u0440\u0430 \u0442\u0432\u043e\u044f \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u043d\u043e \u043f\u043e\u043a\u0430\u0437\u044b\u0432\u0430\u044e\u0442, \u0447\u0442\u043e \u043a\u0440\u0430\u0442\u043a\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0435 \u043e\u0442\u043f\u0430\u0434\u0435\u043d\u0438\u0435 \u043b\u0438\u0448\u044c \u0443\u043a\u0440\u0435\u043f\u0438\u043b\u043e \u0435\u0433\u043e \u0432 \u0432\u0435\u0440\u0435. \u041f\u043e\u0434 \u041f\u0435\u0442\u0440\u043e\u043c \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u043f\u043e\u043d\u0438\u043c\u0430\u0442\u044c \u0426\u0435\u0440\u043a\u043e\u0432\u044c, \u0432 \u0432\u0435\u0440\u0435 \u041f\u0435\u0442\u0440\u0430 \u2014 \u0432\u0435\u0440\u0443 \u0432\u0441\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438, \u043a\u043e\u0442\u043e\u0440\u0430\u044f \u043d\u0438\u043a\u043e\u0433\u0434\u0430 \u043d\u0435 \u043e\u0448\u0438\u0431\u0430\u0435\u0442\u0441\u044f \u0446\u0435\u043b\u0438\u043a\u043e\u043c \u0438 \u043d\u0438\u043a\u043e\u0433\u0434\u0430 \u043d\u0435 \u043e\u0448\u0438\u0431\u0435\u0442\u0441\u044f \u0432\u043f\u043b\u043e\u0442\u044c \u0434\u043e \u0441\u0443\u0434\u043d\u043e\u0433\u043e \u0434\u043d\u044f\u00bb <sup><a href=\"#footnote_11_5338\" id=\"identifier_11_5338\" class=\"footnote-link footnote-identifier-link\" title=\"&laquo;Intelligitur finaliter et irrecuperabiliter, licet enim ad tempora defecerit tamen factus est postea fidelior, vel tunc in persona Petri intelligebatur Ecclesia, in fide Petri fides universalis Ecclesie que numquam in totum deficit vel deficiet usque in diem iuditii&raquo;. Ms. Pembroke Coll. 72. Fol. 129vB. \u0426\u0438\u0442. \u043f\u043e: Tierney B. Origius P. 34. N. 4\">11<\/a><\/sup>. \u0412 \u043f\u0438\u0441\u044c\u043c\u0435 \u043f\u0430\u0442\u0440\u0438\u0430\u0440\u0445\u0443 \u0418\u043d\u043d\u043e\u043a\u0435\u043d\u0442\u0438\u0439 III \u0442\u0440\u0430\u043a\u0442\u0443\u0435\u0442 \u041b\u0443\u043a\u0443 \u0431\u043e\u043b\u0435\u0435 \u0431\u0443\u043a\u0432\u0430\u043b\u044c\u043d\u043e, \u043e\u043d \u0447\u0435\u0442\u0447\u0435, \u0447\u0435\u043c \u044d\u0442\u043e \u0434\u0435\u043b\u0430\u043b\u043e\u0441\u044c \u0440\u0430\u043d\u0435\u0435, \u0441\u0432\u044f\u0437\u044b\u0432\u0430\u0435\u0442 \u0441\u043c\u044b\u0441\u043b \u043c\u043e\u043b\u0438\u0442\u0432\u044b \u0425\u0440\u0438\u0441\u0442\u0430, \u0433\u0430\u0440\u0430\u043d\u0442\u0438\u0440\u0443\u044e\u0449\u0435\u0439 \u043f\u0440\u0430\u0432\u043e\u0432\u0435\u0440\u0438\u0435 \u0432\u0441\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438, \u0441 \u0442\u0435\u043c \u0444\u0430\u043a\u0442\u043e\u043c, \u0447\u0442\u043e \u043d\u0438 \u041f\u0435\u0442\u0440, \u043d\u0438 \u0435\u0433\u043e \u043f\u0440\u0435\u0435\u043c\u043d\u0438\u043a\u0438 \u044f\u043a\u043e\u0431\u044b \u043d\u0438\u043a\u043e\u0433\u0434\u0430 \u043d\u0435 \u0443\u043a\u043b\u043e\u043d\u044f\u043b\u0438\u0441\u044c \u043e\u0442 \u043a\u0430\u0442\u043e\u043b\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0432\u0435\u0440\u044b <sup><a href=\"#footnote_12_5338\" id=\"identifier_12_5338\" class=\"footnote-link footnote-identifier-link\" title=\"\u041e\u0431 \u044d\u0442\u043e\u043c \u0442\u0435\u0440\u043c\u0438\u043d\u0435 \u0441\u043c.: Ibid\">12<\/a><\/sup>.<br>\u00ab\u041f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443 \u043f\u0430\u043f\u0430 \u2014 \u043e\u0431\u0440\u0430\u0437 \u0425\u0440\u0438\u0441\u0442\u043e\u0432\u00bb, \u0438\u0440\u043e\u043d\u0438\u0437\u0438\u0440\u0443\u0435\u0442 \u041f\u0435\u0442\u0440 \u0418\u043e\u0430\u043d\u043d \u041e\u043b\u0438\u0432\u0438 (1295), \u00ab\u0438\u043d\u044b\u0435 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u044e\u0442, \u0447\u0442\u043e \u043e\u043d \u043d\u0435\u0441\u043e\u0442\u0432\u043e\u0440\u0435\u043d, \u0431\u0435\u0437\u043c\u0435\u0440\u0435\u043d, \u0431\u0435\u0437\u0433\u0440\u0435\u0448\u0435\u043d, \u043d\u0438\u043a\u043e\u0433\u0434\u0430 \u043d\u0435 \u043e\u0448\u0438\u0431\u0430\u0435\u0442\u0441\u044f \u0438 \u0432\u0441\u0435\u0432\u0435\u0434\u0443\u0449, \u043a\u0430\u043a \u0425\u0440\u0438\u0441\u0442\u043e\u0441\u00bb <sup><a href=\"#footnote_13_5338\" id=\"identifier_13_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Oliger P.L. Epistola ad Conradum de Offida \/\/ Archivum FranciscanumHistoricum. Vol. 11. 1918. P. 366-373: &laquo;Unde autem sequitur quod quia papa vel episcopus est quoad aliquid Christi ymago, ergo quoad omnia est Christi ymago&hellip; Quod vero dicunt, quod ergo quod est increatus et immensus et impeccabilis et infallibilis et omnium praescius sicut Christus, quod nullus dicet vel sapiet nisi demens&raquo;\">13<\/a><\/sup>. \u041f\u0435\u0440\u0441\u043e\u043d\u0443 \u0432\u0435\u0440\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430 \u0432\u043e\u0437\u0432\u0435\u043b\u0438 \u0432 \u0433\u0430\u0440\u0430\u043d\u0442\u044b \u0432\u0435\u0440\u043d\u043e\u0441\u0442\u0438 \u0432\u0441\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0439 \u0426\u0435\u0440\u043a\u0432\u0438: \u00ab\u041d\u0435\u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e, \u0447\u0442\u043e\u0431\u044b \u0411\u043e\u0433, \u0434\u0430\u0432 \u043a\u043e\u043c\u0443-\u043b\u0438\u0431\u043e \u043f\u043e\u043b\u043d\u0443\u044e \u0432\u043b\u0430\u0441\u0442\u044c \u0440\u0430\u0437\u0440\u0435\u0448\u0430\u0442\u044c \u0441\u043e\u043c\u043d\u0435\u043d\u0438\u044f \u043e \u0432\u0435\u0440\u0435 \u0438 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u043c \u0437\u0430\u043a\u043e\u043d\u0435, \u043f\u043e\u0437\u0432\u043e\u043b\u0438\u043b \u0435\u043c\u0443 \u0432\u043f\u0430\u0441\u0442\u044c \u0432 \u0437\u0430\u0431\u043b\u0443\u0436\u0434\u0435\u043d\u0438\u0435. \u0410 \u0440\u0430\u0437 \u043e\u043d \u043d\u0435 \u043c\u043e\u0436\u0435\u0442 \u043e\u0448\u0438\u0431\u0438\u0442\u044c\u0441\u044f, \u043d\u0430\u043c \u043f\u043e\u0434\u043e\u0431\u0430\u0435\u0442 \u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u044c \u0435\u043c\u0443, \u0441\u043b\u043e\u0432\u043d\u043e \u043f\u0440\u0430\u0432\u0438\u043b\u0443, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u043d\u0435 \u043e\u0448\u0438\u0431\u0430\u0435\u0442\u0441\u044f. \u0418 \u044d\u0442\u0443 \u0432\u043b\u0430\u0441\u0442\u044c \u0411\u043e\u0433 \u0434\u0430\u043b \u0440\u0438\u043c\u0441\u043a\u043e\u043c\u0443 \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0443\u00bb <sup><a href=\"#footnote_14_5338\" id=\"identifier_14_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Maccarrone M. Una questione inedita dell&rsquo;Olivi sull&rsquo;infallibilit&agrave; del papa \/\/ Rivista di storia della Chiesa in Italia. Vol. 3. 1949. P. 328: &laquo;Item, si impossibile est Deum dare alicui plenam auctoritatem diffiniendi de dubiis fidei et divine legis cum hoc, quod permitteret eum errare; de quocumque autem constat quod nullo modo permitteretur errare; ipse sequendus est tamquam regula inerrabilis; sed Romano pontifici dedit Deus hanc auctoritatem&raquo;; \u0421\u0440.: Tierney B. Origins. P. 93\">14<\/a><\/sup>.<\/p>\n\n\n<h2 class=\"wp-block-heading\" id=\"%25d0%25b4%25d0%25b2%25d0%25b5-%25d0%25bf%25d1%2580%25d0%25b8%25d1%2580%25d0%25be%25d0%25b4%25d1%258b-%25d1%2585%25d1%2580%25d0%25b8%25d1%2581%25d1%2582%25d0%25b0\">\u0414\u0432\u0435 \u043f\u0440\u0438\u0440\u043e\u0434\u044b \u0425\u0440\u0438\u0441\u0442\u0430<\/h2>\n\n\n<p>\u0416\u0438\u0432\u043e\u0439 \u043e\u0431\u0440\u0430\u0437 \u0425\u0440\u0438\u0441\u0442\u0430, \u043f\u0430\u043f\u0430 \u0441\u043e\u0443\u0447\u0430\u0441\u0442\u0432\u0443\u0435\u0442 \u0432 \u043e\u0431\u0435\u0438\u0445 \u0435\u0433\u043e \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0445 \u2014 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0438 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439. \u041e\u043a\u043e\u043b\u043e 1100 \u0433\u043e\u0434\u0430 \u044d\u0442\u043e\u0439 \u0438\u0434\u0435\u0435\u0439 \u0432\u043e\u0441\u043f\u043e\u043b\u044c\u0437\u043e\u0432\u0430\u043b\u0441\u044f \u0419\u043e\u0440\u043a\u0441\u043a\u0438\u0439 \u0410\u043d\u043e\u043d\u0438\u043c, \u0447\u0442\u043e\u0431\u044b \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0442\u044c \u0434\u0432\u043e\u0439\u0441\u0442\u0432\u0435\u043d\u043d\u0443\u044e \u043f\u0435\u0440\u0441\u043e\u043d\u0443 \u043a\u043e\u0440\u043e\u043b\u044f <sup><a href=\"#footnote_15_5338\" id=\"identifier_15_5338\" class=\"footnote-link footnote-identifier-link\" title=\"\u0421\u043c. \u043d\u0438\u0436\u0435\">15<\/a><\/sup>. \u0418\u043d\u043d\u043e\u043a\u0435\u043d\u0442\u0438\u0439 III \u0432 \u043f\u0440\u043e\u043f\u043e\u0432\u0435\u0434\u0438 \u043d\u0430 \u043f\u0440\u0430\u0437\u0434\u043d\u0438\u043a \u0441\u0432. \u041f\u0435\u0442\u0440\u0430 \u0438 \u041f\u0430\u0432\u043b\u0430 \u043f\u0435\u0440\u0435\u043d\u0435\u0441 \u0435\u0435 \u043d\u0430 \u0434\u043e\u0441\u0442\u043e\u0438\u043d\u0441\u0442\u0432\u043e \u041f\u0435\u0442\u0440\u0430 <sup><a href=\"#footnote_16_5338\" id=\"identifier_16_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Innocenzo III. Sermo XXI in festo SS. Petri et Pauli \/\/ PL Vol. 217. P. 551: &laquo;Duas autem confitetur in Christo naturas, et unam personam&raquo;; P. 552: &laquo;dignitas haec in duobus attenditur, quia scilicet beatissimus Petrus et fundamentum est et caput Ecclesiae&raquo;; P. 554: &laquo;quae uni Petro duas claves commisit, propter illam excellentissimam fidem, quae in uno Christo duas naturas veraciter recognovit&raquo;\">16<\/a><\/sup>. \u041e\u0434\u043d\u0430\u043a\u043e \u043f\u0440\u0438\u0448\u043b\u043e\u0441\u044c \u0436\u0434\u0430\u0442\u044c \u0440\u0443\u0431\u0435\u0436\u0430 XIII\u2013XIV \u0432\u0432., \u0447\u0442\u043e\u0431\u044b \u0443\u0432\u0438\u0434\u0435\u0442\u044c, \u043a\u0430\u043a \u043f\u0440\u0438\u043e\u0431\u0449\u0435\u043d\u0438\u0435 \u043f\u0430\u043f\u044b \u043a \u0434\u0432\u0443\u043c \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u043c \u0425\u0440\u0438\u0441\u0442\u0430 \u0431\u0435\u0437 \u043e\u0431\u0438\u043d\u044f\u043a\u043e\u0432 \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u043b\u043e \u043f\u043e\u043b\u043d\u043e\u0442\u0443 \u043f\u0430\u043f\u0441\u043a\u043e\u0439 \u0432\u043b\u0430\u0441\u0442\u0438, \u0442\u043e \u0435\u0441\u0442\u044c \u0434\u0443\u0445\u043e\u0432\u043d\u0443\u044e \u0438 \u0441\u0432\u0435\u0442\u0441\u043a\u0443\u044e \u0432\u043b\u0430\u0441\u0442\u044c \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u0430 \u0425\u0440\u0438\u0441\u0442\u0430. \u0420\u0430\u0441\u0441\u0443\u0436\u0434\u0430\u044f \u043e \u043f\u0430\u043f\u0441\u043a\u043e\u0439 \u0432\u043b\u0430\u0441\u0442\u0438, \u0410\u0433\u043e\u0441\u0442\u0438\u043d\u043e \u0422\u0440\u0438\u043e\u043d\u0444\u043e \u0443\u0432\u0438\u0434\u0435\u043b \u0432 \u043d\u0435\u0439 \u00ab\u0441\u043c\u0435\u0448\u0435\u043d\u0438\u0435 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0433\u043e\u00bb \u0438 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0435\u0442, \u0447\u0442\u043e \u00ab\u0432 \u043f\u0430\u043f\u0435 \u0432\u043b\u0430\u0441\u0442\u044c \u0434\u0432\u043e\u0439\u0441\u0442\u0432\u0435\u043d\u043d\u0430, \u043e\u0434\u043d\u0430 \u2014 \u0432\u043b\u0430\u0441\u0442\u044c \u0443\u043f\u043e\u0440\u044f\u0434\u043e\u0447\u0435\u043d\u043d\u0430\u044f, potestas ordinis, \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u0430\u044f \u0441 \u0442\u0435\u043b\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u0430, \u0434\u0440\u0443\u0433\u0430\u044f \u2014 \u044e\u0440\u0438\u0441\u0434\u0438\u043a\u0446\u0438\u044f \u0438\u043b\u0438 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435, potestas iurisdictionis vel administrationis, \u0441\u0432\u044f\u0437\u0430\u043d\u043d\u0430\u044f \u0441 \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u043c \u0442\u0435\u043b\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u0430\u00bb <sup><a href=\"#footnote_17_5338\" id=\"identifier_17_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Augustinus Triumphus. Summa. Lib. I. Cap. 6: &laquo;In papa est duplex potestas, una respectu corporis Christi veri, et ista vocatur potestas ordinis&hellip; alia respectu corporis Christi mystici, et ista vocatur potestas iurisdictionis vel administrationis&raquo;. \u0426\u0438\u0442. \u043f\u043e: Wilks M.J. &ldquo;Papa est nomen iurisdictionis&rdquo;. Augustinus Triumphus and the Papal Vicariate of Christ \/\/ Journal of Theological Studies. Vol. 8. 1957. P. 81. \u0421\u0440.: McCready W.D. Op. cit. P. 196\">17<\/a><\/sup>. \u0422\u0440\u0430\u043a\u0442\u0430\u0442 \u00ab\u041e \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u043c \u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0438\u00bb \u0418\u0430\u043a\u043e\u0432\u0430 \u0438\u0437 \u0412\u0438\u0442\u0435\u0440\u0431\u043e (1302) \u0442\u043e\u0436\u0435 \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442 \u043f\u0430\u043f\u0443 \u00ab\u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u0430, \u043d\u0435 \u0442\u043e\u043b\u044c\u043a\u043e \u043a\u0430\u043a \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430, \u0432\u0435\u0434\u044c \u043e\u043d \u043b\u0438\u0448\u044c \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u0438\u043a, \u043d\u043e \u0438 \u043a\u0430\u043a \u0411\u043e\u0433\u0430 \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430, \u0432\u0435\u0434\u044c \u043e\u043d \u0446\u0430\u0440\u044c, \u043f\u043e\u044d\u0442\u043e\u043c\u0443 \u0441\u043f\u0440\u0430\u0432\u0435\u0434\u043b\u0438\u0432\u043e \u043d\u0430\u0437\u044b\u0432\u0430\u0442\u044c \u0435\u0433\u043e \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u043e\u043c \u0411\u043e\u0433\u0430\u00bb <sup><a href=\"#footnote_18_5338\" id=\"identifier_18_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Jacobus de Viterbio. De regimine christiano. Lib. II. Cap. V: &laquo;Dicitur autem vicarius Christi et in quantum homo solum, quia sacerdos est, et in quantum Deus et homo, quia rex est, unde et vere Dei vicarius nominatur&raquo;. Le plus ancien trait&eacute; de l&rsquo;Eglise. Jacques de Viterbe. De regimine christiano (1301&ndash;1302) \/ Ed. H.X. Arquilli&egrave;re. P., 1926. P. 106. \u0426\u0438\u0442. \u043f\u043e: Maccarrone M. Vicarius Christi. P. 158\">18<\/a><\/sup>. \u0418 \u0432 \u044d\u0442\u043e\u043c \u0432\u043e\u043f\u0440\u043e\u0441\u0435 \u0442\u043e\u0447\u043a\u0443 \u043f\u043e\u0441\u0442\u0430\u0432\u0438\u043b \u0432 1332 \u0433\u043e\u0434\u0443 \u0410\u043b\u0432\u0430\u0440\u043e \u041f\u0435\u043b\u0430\u0439\u043e: \u00ab\u041a\u0430\u043a \u0443 \u0425\u0440\u0438\u0441\u0442\u0430 \u0434\u0432\u0435 \u043f\u0440\u0438\u0440\u043e\u0434\u044b, \u0442\u0430\u043a \u0438 \u0433\u043b\u0430\u0432\u043d\u044b\u0439 \u0435\u0433\u043e \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a, \u043a\u0430\u0436\u0434\u044b\u0439 \u043f\u0430\u043f\u0430 \u0432 \u043e\u0442\u0434\u0435\u043b\u044c\u043d\u043e\u0441\u0442\u0438, \u0441\u043e\u0443\u0447\u0430\u0441\u0442\u0432\u0443\u0435\u0442 \u0432 \u043e\u0431\u0435\u0438\u0445: \u0432 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0439 \u0432 \u0442\u043e\u043c, \u0447\u0442\u043e \u043a\u0430\u0441\u0430\u0435\u0442\u0441\u044f \u0434\u0435\u043b \u0434\u0443\u0445\u043e\u0432\u043d\u044b\u0445, \u0432 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u2014 \u0432 \u0434\u0435\u043b\u0430\u0445 \u043c\u0438\u0440\u0441\u043a\u0438\u0445\u00bb <sup><a href=\"#footnote_19_5338\" id=\"identifier_19_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Alvarus Pelagius. De statu et planctu. I, art. 37, par. P, N. 8 F. 8v. 1: &laquo;sic ejus vicarius generalis et singularis papa participat cum Christo quodammodo naturam divinitatis quoad spiritualia et humanitatis quoad temporalia&raquo;. Jung N. Alvaro Pelayo. P. 92\">19<\/a><\/sup>.<\/p>\n\n\n<h2 class=\"wp-block-heading\" id=\"%25d1%2582%25d0%25b5%25d0%25bb%25d0%25be-%25d1%2586%25d0%25b5%25d1%2580%25d0%25ba%25d0%25b2%25d0%25b8\">\u0422\u0435\u043b\u043e \u0426\u0435\u0440\u043a\u0432\u0438<\/h2>\n\n\n<p>\u0417\u0430 \u0438\u043d\u0442\u0435\u0440\u0435\u0441\u0443\u044e\u0449\u0435\u0435 \u043d\u0430\u0441 \u0432\u0440\u0435\u043c\u044f \u043d\u0430 \u043f\u0430\u043f\u0443 \u043f\u0435\u0440\u0435\u043d\u0435\u0441\u043b\u0438 \u0446\u0435\u043b\u044b\u0439 \u0440\u044f\u0434 \u0438\u0434\u0435\u0439 \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u0440\u0430\u043d\u043d\u0435\u0441\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u0430\u044f \u044d\u043a\u043a\u043b\u0435\u0437\u0438\u043e\u043b\u043e\u0433\u0438\u044f \u043e\u0442\u043d\u043e\u0441\u0438\u043b\u0430 \u043a \u0426\u0435\u0440\u043a\u0432\u0438. \u0412 XII \u0432\u0435\u043a\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u0426\u0435\u0440\u043a\u0432\u0438 \u043a\u0430\u043a \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u043c\u0438\u0440\u0430 \u0434\u0435\u0440\u0436\u0430\u043b\u0430\u0441\u044c \u043d\u0430 \u0433\u043b\u0443\u0431\u043e\u043a\u043e \u043f\u0440\u043e\u0434\u0443\u043c\u0430\u043d\u043d\u043e\u043c \u0441\u0438\u043c\u0432\u043e\u043b\u0438\u0437\u043c\u0435 \u0442\u0435\u043b\u0430. \u0421\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u0441\u0430\u043c\u043e\u043c\u0443 \u0440\u0430\u043d\u043d\u0435\u043c\u0443 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u044e \u0442\u0430\u043a\u043e\u0439 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0438\u043a\u0438, \u0413\u043e\u043d\u043e\u0440\u0438\u044e \u0410\u0432\u0433\u0443\u0441\u0442\u043e\u0434\u0443\u043d\u0441\u043a\u043e\u043c\u0443, \u00ab\u0442\u0435\u043b\u043e \u0426\u0435\u0440\u043a\u0432\u0438\u00bb, corpus Ecclesiae, \u0441\u043e\u0441\u0442\u043e\u0438\u0442 \u0438\u0437 \u0441\u0435\u043c\u0438 \u0447\u043b\u0435\u043d\u043e\u0432: \u0433\u043b\u0430\u0437, \u0432\u043e\u043b\u043e\u0441, \u0437\u0443\u0431\u043e\u0432, \u0433\u0443\u0431, \u043a\u043e\u043b\u0435\u043d, \u0448\u0435\u0438 \u0438 \u043f\u043b\u0435\u0447. \u041e\u043d\u0438 \u0441\u043e\u043e\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0443\u044e\u0442 \u0441\u0435\u043c\u0438 \u0447\u0438\u043d\u0430\u043c \u0438\u0437\u0431\u0440\u0430\u043d\u043d\u044b\u0445, ordines electorum. \u0421\u0435\u043c\u044c \u0447\u043b\u0435\u043d\u043e\u0432 \u0441\u0443\u043f\u0440\u0443\u0433\u0438 (\u0426\u0435\u0440\u043a\u0432\u0438), \u00ab\u0432\u043e\u0441\u0445\u0432\u0430\u043b\u044f\u0435\u0442 \u043c\u0443\u0436 (\u0425\u0440\u0438\u0441\u0442\u043e\u0441), \u043f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443 \u043e\u043d\u0438 \u0441\u043b\u0435\u0434\u0443\u044e\u0442 \u0435\u0433\u043e \u043f\u043e\u0432\u0435\u043b\u0435\u043d\u0438\u044f\u043c\u00bb <sup><a href=\"#footnote_20_5338\" id=\"identifier_20_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Honorius Augustodunensis. Expositio in Cantica Canticorum \/\/ PL Vol. 172. Col. 414: &laquo;Nota septem membra sponsae a sponso laudata, id est septem ordines electorum in Ecclesia. Qui sunt oculi, qui occulta perspiciunt; capilli, qui a vitiis plani foramen acus, id est portam coeli transeunt; dentes, qui improbos corrigunt; labia qui secreta Scripturae aperiunt; genae, qui de peccatis propriis vel alienis erubescunt; collum, qui vitalem flatum, vel cibes doctrinae praedicando aeterna gaudia administrant; duo ubera, docti in utraque lege de duobus populis&raquo;. \u0421\u043c. \u043f\u0440\u0435\u0436\u0434\u0435 \u0432\u0441\u0435\u0433\u043e: Arduini M.L. &laquo;Rerum mutabilitas&raquo;. Mondo, tempo, immagine dell&rsquo;uomo e &lsquo;Corpus Ecclesiae-Christianitatis&rsquo; in Onorio di Ratisbona (Augustodunensis). Per la comprensione di un razionalismo politico nel secolo XII \/\/ L&rsquo;homme et son univers au Moyen &Acirc;ge. Vol. I. Louvain-la-Neuve, 1986. P. 365&ndash;373\">20<\/a><\/sup>. \u0412 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u0435 \u043e \u0442\u0430\u0438\u043d\u0441\u0442\u0432\u0430\u0445 \u0431\u043e\u0433\u043e\u0441\u043b\u0443\u0436\u0435\u043d\u0438\u044f \u041b\u043e\u0442\u0430\u0440\u0438\u043e \u0440\u0438\u043c\u0441\u043a\u0438\u0439 \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a \u0432 \u043b\u0438\u0442\u0443\u0440\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u043e\u0431\u043b\u0430\u0447\u0435\u043d\u0438\u0438 \u0432 \u0437\u043d\u0430\u043a \u043f\u043e\u0447\u0442\u0435\u043d\u0438\u044f \u043f\u043e\u043b\u0443\u0447\u0430\u0435\u0442 \u043f\u043e\u0446\u0435\u043b\u0443\u0438 \u0432 \u0441\u0435\u043c\u044c \u00ab\u0447\u0430\u0441\u0442\u0435\u0439 \u0442\u0435\u043b\u0430\u00bb: \u0433\u0443\u0431\u044b, \u0433\u0440\u0443\u0434\u044c, \u043f\u043b\u0435\u0447\u0438, \u0440\u0443\u043a\u0438, \u043a\u0438\u0441\u0442\u0438, \u043a\u043e\u043b\u0435\u043d\u0438, \u0441\u0442\u0443\u043f\u043d\u0438 <sup><a href=\"#footnote_21_5338\" id=\"identifier_21_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Lotharius. De sacro altaris mysterio \/\/ PL T. 217. Col. 910: &laquo;Illud quoque vacare non creditur a mysterio quod summus pontifex a ministro septem modis accipit osculum: ad os, pectus, ad humerum, ad manus, ad brachia, ad pedes, genua, expressum mysterium, sed alias exprimendum&raquo;. \u042d\u0442\u043e\u0442 \u0441\u044e\u0436\u0435\u0442 \u0432\u043d\u043e\u0432\u044c \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u0414\u044e\u0440\u0430\u043d\u043e\u043c \u0432 &laquo;\u0420\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0435&raquo; (IV, 53, 13): &laquo;Illud quoque vacare non creditur mysterio, quod summus pontifex septem modis accipit osculum: videlicet ad os, ad pectus, ad humerum, ad manus, ad brachia, ad genus et ad pedes&raquo;\">21<\/a><\/sup>. \u0421\u0442\u0430\u0432 \u043f\u0430\u043f\u043e\u0439, \u0430\u0432\u0442\u043e\u0440 \u043f\u043e\u0448\u0435\u043b \u0434\u0430\u043b\u044c\u0448\u0435. \u0412 \u043f\u0440\u043e\u043f\u043e\u0432\u0435\u0434\u0438 \u043d\u0430 \u0434\u0435\u043d\u044c \u0441\u0432. \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044f \u0412\u0435\u043b\u0438\u043a\u043e\u0433\u043e \u0444\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0432\u0441\u044f \u0441\u043b\u043e\u0436\u043d\u0430\u044f \u0441\u0435\u043c\u0435\u0440\u0438\u0447\u043d\u0430\u044f \u0441\u0438\u043c\u0432\u043e\u043b\u0438\u043a\u0430 \u0413\u043e\u043d\u043e\u0440\u0438\u044f \u043f\u0435\u0440\u0435\u043d\u0435\u0441\u0435\u043d\u0430 \u0441 \u0447\u0438\u043d\u043e\u0432 \u00ab\u0438\u0437\u0431\u0440\u0430\u043d\u043d\u0438\u043a\u043e\u0432\u00bb \u0426\u0435\u0440\u043a\u0432\u0438 \u043d\u0430 \u043f\u0430\u043f\u0441\u043a\u043e\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u0443\u0436\u0435\u0431\u043d\u043e\u0435 \u043e\u0431\u043b\u0430\u0447\u0435\u043d\u0438\u0435 <sup><a href=\"#footnote_22_5338\" id=\"identifier_22_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Innocentius III. Sermo XIII in festo d. Gregorii papae \/\/ PL T. 217. Col. 513&ndash;522\">22<\/a><\/sup>.<br>\u0418\u043d\u043d\u043e\u043a\u0435\u043d\u0442\u0438\u0439 III \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0438\u043b \u0440\u0430\u0437\u0432\u0438\u0432\u0430\u0442\u044c \u0430\u043d\u0430\u043b\u043e\u0433\u0438\u044e \u043c\u0435\u0436\u0434\u0443 \u0444\u0438\u0433\u0443\u0440\u043e\u0439 \u043f\u0430\u043f\u044b (\u0433\u043b\u0430\u0432\u044b) \u0441 \u0442\u0435\u043b\u043e\u043c \u0426\u0435\u0440\u043a\u0432\u0438. \u0411\u043e\u043b\u0435\u0437\u043d\u044c \u0447\u043b\u0435\u043d\u043e\u0432 \u0426\u0435\u0440\u043a\u0432\u0438 \u043f\u0440\u0438\u0445\u043e\u0434\u0438\u0442 \u043a \u043f\u0430\u043f\u0435 \u0438 \u043f\u043e\u0440\u0430\u0436\u0430\u0435\u0442 \u0435\u0433\u043e \u0442\u0435\u043b\u043e: \u043a\u043e\u0433\u0434\u0430 \u0437\u0430\u0431\u043e\u043b\u0435\u0432\u0430\u0435\u0442 \u0426\u0435\u0440\u043a\u043e\u0432\u044c, \u0441\u0435\u0440\u0434\u0446\u0435 \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430 \u0441\u043e\u043a\u0440\u0443\u0448\u0430\u0435\u0442\u0441\u044f <sup><a href=\"#footnote_23_5338\" id=\"identifier_23_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Reg. IX. N. 113 (PL T. 215. Col. 949): &laquo;Angustias et aerumnas, quibus universum corpus Ecclesiae, a planta pedis usque ad verticem (Is.,1, 6), miserabiliter concutitur et turbatur, intentissime cogitantes, vehementi dolore cordis afficimur, eo autem molestius, quo specialius illius tenemur imitari vestigia, qui, sicut ipsemet asserit, infirmabatur infirmantibus fratribus&raquo;. \u0421\u0440.: \u0415\u0432\u0440 4:15, 2 \u041a\u043e\u0440 11:29. Imkamp. Das Kirchenbild. S. 195. \u0421\u0440.: Struve T. Die Entwicklung der organologischen Staatsauffassung des Mittelalters. Stuttgart, 1978. S. 34&ndash;35\">23<\/a><\/sup>.<br>\u0420\u0430\u0434\u0438\u043a\u0430\u043b\u044c\u043d\u043e \u043d\u043e\u0432\u044b\u043c \u0441\u0442\u0430\u043b\u043e \u0435\u0433\u043e \u0441\u0438\u043c\u0432\u043e\u043b\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043f\u0440\u043e\u0447\u0442\u0435\u043d\u0438\u0435 \u0434\u0443\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u0431\u0440\u0430\u043a\u0430. \u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e \u0430\u043a\u0446\u0435\u043d\u0442 \u0434\u0435\u043b\u0430\u043b\u0441\u044f \u043d\u0430 \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u043c \u0441\u043e\u044e\u0437\u0435 \u0425\u0440\u0438\u0441\u0442\u0430 \u0438 \u0426\u0435\u0440\u043a\u0432\u0438, \u0442\u0435\u043f\u0435\u0440\u044c \u0436\u0435 \u2014 \u043d\u0430 \u0431\u0440\u0430\u043a\u043e\u0441\u043e\u0447\u0435\u0442\u0430\u043d\u0438\u0438 \u0435\u043f\u0438\u0441\u043a\u043e\u043f\u0430 \u0420\u0438\u043c\u0430 \u0438 \u0420\u0438\u043c\u0441\u043a\u043e\u0439 \u0446\u0435\u0440\u043a\u0432\u0438 <sup><a href=\"#footnote_24_5338\" id=\"identifier_24_5338\" class=\"footnote-link footnote-identifier-link\" title=\"\u041f\u0440\u043e\u043f\u043e\u0432\u0435\u0434\u044c \u043d\u0430 \u043f\u0435\u0440\u0432\u0443\u044e \u0433\u043e\u0434\u043e\u0432\u0449\u0438\u043d\u0443: PL T. 217. Col. 663. C\u043c. Munk C.M. A Study of Pope Innocent III&rsquo;s Treatise: De quadripartita specie nuptiarum. Diss. Univ. of Kansas. T. II. Lawrence, 1976. P. 9&ndash;12\">24<\/a><\/sup>. \u042d\u0442\u0443 \u044d\u043a\u043a\u043b\u0435\u0437\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044e \u0432\u043e\u043f\u043b\u043e\u0442\u0438\u043b\u0430 \u043d\u0435 \u0434\u043e\u0448\u0435\u0434\u0448\u0430\u044f \u0434\u043e \u043d\u0430\u0448\u0438\u0445 \u0434\u043d\u0435\u0439 \u043c\u043e\u0437\u0430\u0438\u043a\u0430 \u0432 \u0430\u043f\u0441\u0438\u0434\u0435 \u0431\u0430\u0437\u0438\u043b\u0438\u043a\u0438 \u0421\u0432. \u041f\u0435\u0442\u0440\u0430: \u0432 \u043d\u0438\u0436\u043d\u0435\u043c \u0440\u0435\u0433\u0438\u0441\u0442\u0440\u0435 \u0418\u043d\u043d\u043e\u043a\u0435\u043d\u0442\u0438\u044f III \u0438\u0437\u043e\u0431\u0440\u0430\u0437\u0438\u043b\u0438 \u0432 \u043f\u0430\u0440\u0430\u0434\u043d\u043e\u043c \u043e\u0434\u0435\u044f\u043d\u0438\u0438, \u0441\u043b\u0435\u0433\u043a\u0430 \u0441\u043a\u043b\u043e\u043d\u0438\u0432\u0448\u0438\u043c \u0433\u043e\u043b\u043e\u0432\u0443, \u0441\u0442\u043e\u044f\u0449\u0438\u043c \u043d\u0430\u043f\u0440\u043e\u0442\u0438\u0432 \u0420\u0438\u043c\u0441\u043a\u043e\u0439 \u0446\u0435\u0440\u043a\u0432\u0438 \u0432 \u0432\u0438\u0434\u0435 \u043c\u043e\u043b\u043e\u0434\u043e\u0439 \u0434\u0435\u0432\u0443\u0448\u043a\u0438 <sup><a href=\"#footnote_25_5338\" id=\"identifier_25_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Ruysschaert J. Le tableau Mariotti de la mosa&iuml;que absidale de l&rsquo;ancien S. Pierre \/\/ Rendiconti della Pontificia Accademia di Archeologia. Vol. 40. 1967-1968. P. 295-317; Ladner G.B. Die Papstbildnisse. Vol. II. P. 56&ndash;68. \u0421\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u0413\u043e\u043d\u043e\u0440\u0438\u044e III, &laquo;\u043a\u0430\u043a \u0433\u043e\u043b\u043e\u0432\u0430 \u0448\u0435\u0435\u0439 \u0441\u043e\u0435\u0434\u0438\u043d\u044f\u0435\u0442\u0441\u044f \u0441 \u0442\u0435\u043b\u043e\u043c, \u0442\u0430\u043a \u0426\u0435\u0440\u043a\u043e\u0432\u044c \u0441\u043e \u0425\u0440\u0438\u0441\u0442\u043e\u043c \u0447\u0435\u0440\u0435\u0437 \u041f\u0435\u0442\u0440\u0430&raquo;. \u041f\u0440\u043e\u043f\u043e\u0432\u0435\u0434\u044c XI \u043e \u043a\u0430\u0444\u0435\u0434\u0440\u0435 \u0441\u0432. \u041f\u0435\u0442\u0440\u0430: Honorii III opera omnia \/ Ed. C. Horoy. Vol II. P., 1879: &laquo;Sicut corpus per collum capiti jungitur, ita per beatum Petrum sancta Ecclesia Christo conjucta est. Et sicut cibus per collum in corpus descendit, ita per beatum Petrum apostolum, verbum Dei quod est cibus animarum, ad Ecclesia, venit&raquo;\">25<\/a><\/sup>.<br>\u041e\u043a\u043e\u043b\u043e 1300 \u0433\u043e\u0434\u0430 \u042d\u0433\u0438\u0434\u0438\u0439 \u0420\u0438\u043c\u0441\u043a\u0438\u0439 \u0443\u0436\u0435 \u0443\u0432\u0435\u0440\u0435\u043d\u043d\u043e \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u043b, \u0447\u0442\u043e \u00ab\u0432\u0435\u0440\u0445\u043e\u0432\u043d\u044b\u0439 \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a, \u0432\u0435\u0440\u0448\u0430\u0449\u0438\u0439 \u0441\u0443\u0434\u044c\u0431\u044b \u0426\u0435\u0440\u043a\u0432\u0438, \u043c\u043e\u0436\u0435\u0442 \u0431\u044b\u0442\u044c \u043d\u0430\u0437\u0432\u0430\u043d \u0426\u0435\u0440\u043a\u043e\u0432\u044c\u044e\u00bb <sup><a href=\"#footnote_26_5338\" id=\"identifier_26_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Aegidius Romanus. De ecclesiastica potestate \/ Ed. R. Scholz. Weimar, 1929. Bd. III. S. 12: &laquo;Summus pontifex, qui tenet apicem Ecclesie et qui potest dici Ecclesia&raquo;. \u0421\u0440.: Scholz R. Die Publizistik zur Zeit Philipps des Sch&ouml;nen und Bonifaz VIII. Stuttgart, 1903. S. 60\">26<\/a><\/sup>. \u041d\u0435\u0441\u043a\u043e\u043b\u044c\u043a\u043e \u0434\u0435\u0441\u044f\u0442\u0438\u043b\u0435\u0442\u0438\u0439 \u0441\u043f\u0443\u0441\u0442\u044f, \u043d\u0430 \u0443\u0434\u0438\u0432\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0445 \u0440\u0438\u0441\u0443\u043d\u043a\u0430\u0445 \u041e\u043f\u0438\u0447\u0438\u043d\u043e \u0434\u0435 \u041a\u0430\u043d\u0438\u0441\u0442\u0440\u0438\u0441\u0430, \u043a\u043b\u0438\u0440\u0438\u043a\u0430 \u043f\u0440\u0438 \u043f\u0430\u043f\u0441\u043a\u043e\u043c \u0434\u0432\u043e\u0440\u0435 \u0432 \u0410\u0432\u0438\u043d\u044c\u043e\u043d\u0435, \u0444\u0438\u0433\u0443\u0440\u0430 \u043f\u0430\u043f\u044b \u0434\u0432\u0430\u0436\u0434\u044b \u0441\u043e\u043f\u0440\u043e\u0432\u043e\u0436\u0434\u0430\u0435\u0442\u0441\u044f \u043d\u0430\u0434\u043f\u0438\u0441\u044c\u044e, \u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u0446\u0438\u0440\u0443\u044e\u0449\u0435\u0439 \u0435\u0433\u043e \u0441 \u0442\u0435\u043b\u043e\u043c \u0426\u0435\u0440\u043a\u0432\u0438. \u041d\u0430 \u043e\u0434\u043d\u043e\u043c \u043f\u0430\u043f\u0430 \u043d\u0430\u0437\u0432\u0430\u043d \u00ab\u0430\u043f\u043e\u0441\u0442\u043e\u043b\u044c\u0441\u043a\u0438\u043c \u0442\u0435\u043b\u043e\u043c \u0426\u0435\u0440\u043a\u0432\u0438\u00bb, \u0443 \u0435\u0433\u043e \u043d\u043e\u0433 \u043f\u0440\u0438\u043c\u043e\u0441\u0442\u0438\u043b\u0430\u0441\u044c \u0446\u0435\u0440\u043a\u043e\u0432\u044c \u043c\u0438\u0440\u044f\u043d, \u0432\u043a\u043b\u0430\u0434\u044b\u0432\u0430\u044e\u0449\u0430\u044f \u0434\u0435\u0441\u044f\u0442\u0438\u043d\u0443 \u00ab\u0432 \u043f\u0440\u0430\u0432\u0443\u044e \u0440\u0443\u043a\u0443 \u043c\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0425\u0440\u0438\u0441\u0442\u0430\u00bb <sup><a href=\"#footnote_27_5338\" id=\"identifier_27_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Salomon R. Opicinus de Canistris. Weltbild und Bekenntnisse eines avignonesischen Klerikers des 14. Jahrhunderts. London, 1936. Vol. II. \u0420. 24\">27<\/a><\/sup>. \u0424\u0438\u0433\u0443\u0440\u0430 \u043f\u0430\u043f\u044b \u0430\u043d\u0430\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0425\u0440\u0438\u0441\u0442\u0443 \u043d\u0430 \u043e\u0434\u043d\u043e\u043c \u0438\u0437 \u043f\u0440\u0435\u0434\u044b\u0434\u0443\u0449\u0438\u0445 \u0440\u0438\u0441\u0443\u043d\u043a\u043e\u0432 <sup><a href=\"#footnote_28_5338\" id=\"identifier_28_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid. \u0420. 17\">28<\/a><\/sup>. \u0412 \u0434\u0440\u0443\u0433\u043e\u043c \u043c\u0435\u0441\u0442\u0435 \u043e\u043d \u043d\u0430\u0437\u0432\u0430\u043d \u00ab\u0442\u0435\u043b\u043e\u043c \u0426\u0435\u0440\u043a\u0432\u0438 \u0432\u043e\u0438\u043d\u0441\u0442\u0432\u0443\u044e\u0449\u0435\u0439\u00bb, \u0430 \u0444\u0438\u0433\u0443\u0440\u043a\u0430 \u0440\u0435\u0431\u0435\u043d\u043a\u0430 \u0441 \u043d\u0438\u043c\u0431\u043e\u043c \u043f\u043e\u0434\u043f\u0438\u0441\u0430\u043d\u0430 \u00ab\u0441\u044b\u043d \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u0438\u0439\u00bb, \u0442\u043e \u0435\u0441\u0442\u044c \u0425\u0440\u0438\u0441\u0442\u043e\u0441 <sup><a href=\"#footnote_29_5338\" id=\"identifier_29_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid. \u0420. 47\">29<\/a><\/sup>.<\/p>\n\n\n<h2 class=\"wp-block-heading\" id=\"%25d0%25b1%25d1%2580%25d0%25b5%25d0%25bd%25d0%25bd%25d0%25be%25d1%2581%25d1%2582%25d1%258c\">\u0411\u0440\u0435\u043d\u043d\u043e\u0441\u0442\u044c<\/h2>\n\n\n<p>\u0418\u0442\u0430\u043a, \u0441 XII \u0432\u0435\u043a\u0430 \u0444\u0438\u0433\u0443\u0440\u0430 \u043f\u0430\u043f\u044b \u0432\u0441\u0435 \u0431\u043e\u043b\u044c\u0448\u0435 \u0430\u0441\u0441\u043e\u0446\u0438\u0438\u0440\u043e\u0432\u0430\u043b\u0430\u0441\u044c \u0441 \u0426\u0435\u0440\u043a\u043e\u0432\u044c\u044e \u0438\u043b\u0438 \u0441 \u0425\u0440\u0438\u0441\u0442\u043e\u043c. \u041e\u043d \u0443\u0436\u0435 \u0431\u044b\u043b \u043d\u0435 \u00ab\u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u043e\u043c \u041f\u0435\u0442\u0440\u0430\u00bb, \u0430 \u00ab\u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u0430\u00bb. \u0418 \u0432\u0441\u0435 \u0431\u043e\u043b\u044c\u0448\u0435 \u2014 \u0437\u0440\u0438\u043c\u044b\u043c \u043d\u0430 \u0437\u0435\u043c\u043b\u0435 \u0425\u0440\u0438\u0441\u0442\u043e\u043c. Persona papae \u043f\u0435\u0440\u0435\u0442\u044f\u043d\u0443\u043b\u0430 \u043d\u0430 \u0441\u0435\u0431\u044f \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u0443\u044e \u0441\u0432\u044f\u0437\u044c \u043c\u0435\u0436\u0434\u0443 \u0420\u0438\u043c\u043e\u043c \u0438 \u043c\u043e\u0433\u0438\u043b\u043e\u0439 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u043e\u0432. \u0427\u0435\u0440\u0435\u0437 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044e \u0433\u043e\u043b\u043e\u0432\u044b, caput, \u043e\u043d\u0430 \u0441\u0442\u0430\u043b\u0430 \u0433\u043b\u0430\u0432\u043d\u044b\u043c \u0432\u043c\u0435\u0441\u0442\u0438\u043b\u0438\u0449\u0435\u043c \u0438 \u0438\u0441\u043a\u043b\u044e\u0447\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u043c \u0433\u0430\u0440\u0430\u043d\u0442\u043e\u043c \u0431\u0435\u0437\u043e\u0448\u0438\u0431\u043e\u0447\u043d\u043e\u0441\u0442\u0438 \u0432\u0435\u0440\u044b \u0426\u0435\u0440\u043a\u0432\u0438. \u0422\u0435\u043b\u043e \u043f\u0430\u043f\u044b \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438 \u043e\u0444\u043e\u0440\u043c\u0438\u043b\u043e \u044d\u043a\u043a\u043b\u0435\u0437\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u0441\u0432\u044f\u0437\u044c \u043c\u0435\u0436\u0434\u0443 \u043f\u0430\u043f\u043e\u0439 \u0438 \u043a\u0430\u0440\u0434\u0438\u043d\u0430\u043b\u0430\u043c\u0438 \u043d\u0430 \u0432\u0435\u0440\u0448\u0438\u043d\u0435 \u0438\u0435\u0440\u0430\u0440\u0445\u0438\u0438 \u0420\u0438\u043c\u0441\u043a\u043e\u0439 \u0446\u0435\u0440\u043a\u0432\u0438.<br>\u0420\u0438\u0442\u043e\u0440\u0438\u043a\u0430 \u0438 \u043e\u0431\u0440\u044f\u0434\u044b \u0441\u0430\u043c\u043e\u0443\u043d\u0438\u0447\u0438\u0436\u0435\u043d\u0438\u044f, \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043c\u044b \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u043e\u0432\u0430\u043b\u0438 \u0432 \u043f\u0435\u0440\u0432\u043e\u0439 \u0433\u043b\u0430\u0432\u0435, \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u043f\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u043b\u0438 \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u0431\u0440\u0435\u043d\u043d\u043e\u0441\u0442\u044c \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e\u0433\u043e \u043f\u0430\u043f\u044b \u0432\u0435\u043b\u0438\u0447\u0438\u044e \u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u0438 \u0432\u0435\u0440\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430. \u0416\u0438\u0437\u043d\u044c \u043f\u0430\u043f\u044b \u043a\u043e\u0440\u043e\u0442\u043a\u0430, \u0435\u0433\u043e \u043b\u0438\u0447\u043d\u0430\u044f \u0432\u043b\u0430\u0441\u0442\u044c \u043d\u0435\u0434\u043e\u043b\u0433\u043e\u0432\u0435\u0447\u043d\u0430, \u043d\u043e \u043a\u0430\u043a \u043f\u0430\u043f\u0430 \u043e\u043d \u0432\u0441\u0435\u043e\u0431\u0449\u0438\u0439 \u0435\u043f\u0438\u0441\u043a\u043e\u043f \u0438 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u044c \u043d\u0430\u0434 \u0438\u043c\u043f\u0435\u0440\u0430\u0442\u043e\u0440\u0430\u043c\u0438, \u043e\u0431\u043b\u0430\u0434\u0430\u0435\u0442 \u00ab\u0432\u044b\u0441\u0448\u0438\u043c\u0438 \u0447\u0435\u0441\u0442\u044c\u044e \u0438 \u0434\u043e\u0441\u0442\u043e\u0438\u043d\u0441\u0442\u0432\u043e\u043c \u0441\u0440\u0435\u0434\u0438 \u0432\u0441\u0435\u0445 \u043b\u044e\u0434\u0435\u0439\u00bb. \u0412 \u0431\u044b\u0442\u043d\u043e\u0441\u0442\u044c \u0441\u0432\u043e\u044e \u043f\u0430\u043f\u043e\u0439, \u0437\u0430\u043a\u043b\u044e\u0447\u0435\u043d\u043d\u0443\u044e \u0432 \u043d\u0435\u043f\u0440\u0435\u043e\u0434\u043e\u043b\u0438\u043c\u044b\u0435 \u0440\u0430\u043c\u043a\u0438, \u043d\u0430\u0432\u044f\u0437\u0430\u043d\u043d\u044b\u0435 \u0411\u043e\u0433\u043e\u043c \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0435\u0439 (\u00ab\u0433\u043e\u0434\u044b \u041f\u0435\u0442\u0440\u0430\u00bb), \u043e\u043d \u0432\u043e\u043f\u043b\u043e\u0449\u0430\u0435\u0442 \u043d\u0430\u0434\u043b\u0438\u0447\u043d\u043e\u0441\u0442\u043d\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435 \u041f\u0435\u0442\u0440\u0430 <sup><a href=\"#footnote_30_5338\" id=\"identifier_30_5338\" class=\"footnote-link footnote-identifier-link\" title=\"\u0420\u0430\u0437\u043b\u0438\u0447\u0435\u043d\u0438\u0435 \u043c\u0435\u0436\u0434\u0443 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u044c\u044e \u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u0435\u0439 \u0445\u043e\u0440\u043e\u0448\u043e \u0432\u0438\u0434\u043d\u043e \u0432 \u0438\u0433\u0440\u0435 \u0441\u043b\u043e\u0432 dominus \u0438 domnus \u0432 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0438 CXLIX, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u041f\u0435\u0442\u0440 \u0414\u0430\u043c\u0438\u0430\u043d\u0438 \u043e\u0442\u043f\u0440\u0430\u0432\u0438\u043b \u0413\u0438\u043b\u044c\u0434\u0435\u0431\u0440\u0430\u043d\u0434\u0443, \u0431\u0443\u0434\u0443\u0449\u0435\u043c\u0443 \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044e VII: &laquo;Vivere vis Romae, clara depromito voce: \/ Plus Domino papae quam domno pareo papae&raquo; (PL. T. 145. Col. 961\">30<\/a><\/sup>).<br>\u041e\u0434\u043d\u0430\u043a\u043e, \u0447\u0435\u043c \u0431\u043b\u0438\u0436\u0435 \u043f\u0430\u043f\u0430 \u043f\u0440\u0438\u0431\u043b\u0438\u0436\u0430\u043b\u0441\u044f \u043a \u0425\u0440\u0438\u0441\u0442\u0443, \u0442\u0435\u043c \u0441\u0438\u043b\u044c\u043d\u0435\u0435 \u043e\u0449\u0443\u0449\u0430\u043b\u0430\u0441\u044c \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442\u044c \u043f\u0440\u043e\u0432\u0435\u0441\u0442\u0438 \u0433\u0440\u0430\u043d\u0438\u0446\u0443 \u043c\u0435\u0436\u0434\u0443 \u043f\u0430\u043f\u043e\u0439-\u0447\u0435\u043b\u043e\u0432\u0435\u043a\u043e\u043c \u0438 \u043f\u0430\u043f\u043e\u0439 \u043a\u0430\u043a persona Christi. \u0412\u043e\u043f\u0440\u043e\u0441 \u043e\u043a\u0430\u0437\u0430\u043b\u0441\u044f \u0441\u0442\u043e\u043b\u044c \u0437\u043b\u043e\u0431\u043e\u0434\u043d\u0435\u0432\u043d\u044b\u043c, \u0447\u0442\u043e \u0432 XIII \u2014 \u043d\u0430\u0447\u0430\u043b\u0435 XIV \u0432\u0432. \u0437\u0430 \u043d\u0435\u0433\u043e \u0432\u0437\u044f\u043b\u0438\u0441\u044c \u043a\u0430\u043a \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0438, \u0442\u0430\u043a \u0438 \u043f\u0440\u043e\u043f\u0430\u043f\u0441\u043a\u0438 \u043d\u0430\u0441\u0442\u0440\u043e\u0435\u043d\u043d\u044b\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u044b \u2014 \u043d\u0435 \u0447\u0442\u043e\u0431\u044b \u043e\u0441\u043b\u0430\u0431\u0438\u0442\u044c, \u043d\u043e \u0447\u0442\u043e\u0431\u044b \u0443\u043a\u0440\u0435\u043f\u0438\u0442\u044c \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u043f\u0430\u043f\u0441\u0442\u0432\u0430. \u0413\u043e\u043d\u043e\u0440\u0438\u0439 III \u043d\u0430\u0441\u0442\u0430\u0438\u0432\u0430\u043b \u043d\u0430 \u0432\u0435\u0447\u043d\u043e\u0441\u0442\u0438 \u0444\u0438\u0433\u0443\u0440\u044b \u041c\u0435\u043b\u044c\u0445\u0438\u0441\u0435\u0434\u0435\u043a\u0430, \u043f\u0440\u043e\u043e\u0431\u0440\u0430\u0437\u0443\u044e\u0449\u0435\u0433\u043e \u0425\u0440\u0438\u0441\u0442\u0430 <sup><a href=\"#footnote_31_5338\" id=\"identifier_31_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Honorius III. Sermo VIII \/\/ Honorii III opera. Vol. II. P. 97-98\">31<\/a><\/sup>. \u041d\u043e, \u0432\u0441\u043f\u043e\u043c\u0438\u043d\u0430\u044f \u0441\u0432\u043e\u0435\u0433\u043e \u043f\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u0438\u043a\u0430, \u0418\u043d\u043d\u043e\u043a\u0435\u043d\u0442\u0438\u044f III, \u043e\u043d \u0436\u0435 \u0433\u043e\u0432\u043e\u0440\u0438\u043b, \u0447\u0442\u043e, \u00ab\u0431\u0443\u0434\u0443\u0447\u0438 \u0441\u043c\u0435\u0440\u0442\u043d\u044b\u043c \u0438 \u043d\u0435 \u0438\u043c\u0435\u044f \u0432\u043e\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438 \u0438\u0437\u0431\u0435\u0433\u043d\u0443\u0442\u044c \u0441\u043c\u0435\u0440\u0442\u0438, \u0442\u043e\u0442 \u0432\u043e\u043e\u0440\u0443\u0436\u0438\u043b\u0441\u044f \u043f\u043e\u043a\u0430\u044f\u043d\u0438\u0435\u043c, \u0436\u0435\u043b\u0430\u044f \u0440\u0430\u0441\u0442\u0432\u043e\u0440\u0438\u0442\u044c\u0441\u044f \u0438 \u0441\u043e\u0435\u0434\u0438\u043d\u0438\u0442\u044c\u0441\u044f \u0441 \u0425\u0440\u0438\u0441\u0442\u043e\u043c, \u0432 \u043a\u043e\u0442\u043e\u0440\u043e\u043c \u0438 \u0431\u043b\u0430\u0433\u043e\u0434\u0430\u0440\u044f \u043a\u043e\u0442\u043e\u0440\u043e\u043c\u0443 \u043e\u043d \u0436\u0438\u043b \u0438 \u0443\u043c\u0435\u0440\u00bb <sup><a href=\"#footnote_32_5338\" id=\"identifier_32_5338\" class=\"footnote-link footnote-identifier-link\" title=\"\u041f\u0438\u0441\u044c\u043c\u043e \u0413\u043e\u043d\u043e\u0440\u0438\u044f III \u043e\u0442 25 \u0438\u044e\u043b\u044f 1216 \u0433. Potthast 5317-5318. Honorii III opera omnia. Vol. II. P. 8&ndash;9: &laquo;Verum quia mortalis erat, et sententiam mortis evadere non poterat temporalis: idcirco se armis poenitentiae praemunivit, optans dissolvi, et esse cum Christo, in quo et per quem vivere volebat et mori&raquo;. \u0421\u0440.: \u0424\u0438\u043b I:8; I:21&ndash;23\">32<\/a><\/sup>. \u0411\u043b\u0438\u0437\u043e\u0441\u0442\u044c \u043a\u043e \u0425\u0440\u0438\u0441\u0442\u0443 \u043d\u0435 \u043d\u0430\u0434\u0435\u043b\u044f\u043b\u0430 \u043f\u0430\u043f\u0443 \u0431\u0435\u0441\u0441\u043c\u0435\u0440\u0442\u0438\u0435\u043c.<br>\u0412 \u043f\u043e\u0441\u043b\u0430\u043d\u0438\u0438 \u043e \u0441\u0432\u043e\u0435\u043c \u0438\u0437\u0431\u0440\u0430\u043d\u0438\u0438 (25 \u043d\u043e\u044f\u0431\u0440\u044f 1277 \u0433.) \u041d\u0438\u043a\u043e\u043b\u0430\u0439 III \u0442\u043e\u0436\u0435 \u043f\u0440\u043e\u0432\u0435\u043b \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0435 \u043c\u0435\u0436\u0434\u0443 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0431\u0440\u0435\u043d\u043d\u043e\u0441\u0442\u044c\u044e \u0438 \u0432\u0435\u0447\u043d\u043e\u0441\u0442\u044c\u044e \u0432\u043e \u0425\u0440\u0438\u0441\u0442\u0435 \u0441\u0432\u043e\u0435\u0433\u043e \u043d\u043e\u0432\u043e\u0433\u043e \u0441\u043b\u0443\u0436\u0435\u043d\u0438\u044f. \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u043f\u043e\u0436\u0435\u043b\u0430\u043b \u00ab\u0443\u0432\u0435\u043a\u043e\u0432\u0435\u0447\u0438\u0442\u044c \u0441\u0432\u043e\u0435 \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e \u0432 \u0447\u0435\u0440\u0435\u0434\u0435 \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u043e\u0432, \u0438 \u0445\u043e\u0442\u044f \u043e\u043d\u0438 \u043f\u043e\u0434\u0447\u0438\u043d\u044f\u044e\u0442\u0441\u044f \u0432\u043b\u0430\u0441\u0442\u0438 \u0441\u043c\u0435\u0440\u0442\u0438 \u043f\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0441\u0432\u043e\u0435\u0439 \u0441\u043b\u0430\u0431\u043e\u0441\u0442\u0438 \u0438 \u0441\u043c\u0435\u0440\u0442\u043d\u043e\u0441\u0442\u0438, \u0432\u043b\u0430\u0441\u0442\u044c \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u0430 \u043e\u0441\u0442\u0430\u0435\u0442\u0441\u044f \u043f\u0440\u0435\u0436\u043d\u0435\u0439 \u043f\u0440\u0438 \u0441\u043c\u0435\u043d\u0435 \u0435\u0435 \u043d\u043e\u0441\u0438\u0442\u0435\u043b\u0435\u0439\u00bb <sup><a href=\"#footnote_33_5338\" id=\"identifier_33_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Les Registres de Nicolas III (1277&ndash;1280) Ed. J. Gay. P., 1898-1938. N.1 (15 gennaio 1278): &laquo;eandem insuper vicariam sic esse voluit vicissitudinarie successionis continuatione perpetuam ut, quamquam ipsi vicarii ex humane fragilitatis conditione legi mortalitatis addicti vite presentis occasum imperio mortis incurrerent, ipsum tamen vicariatus officium substituendorum vicibus immortale perpetuum remaneret&raquo;.\">33<\/a><\/sup>.<br>\u0410\u0433\u043e\u0441\u0442\u0438\u043d\u043e \u0422\u0440\u0438\u043e\u043d\u0444\u043e \u043d\u0430\u043f\u043e\u043c\u0438\u043d\u0430\u0435\u0442, \u0447\u0442\u043e \u00ab\u041f\u0435\u0442\u0440 \u0438 \u0432\u0441\u044f\u043a\u0438\u0439 \u043f\u0430\u043f\u0430 \u043f\u043e\u0441\u043b\u0435 \u043d\u0435\u0433\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043b\u0438 \u0425\u0440\u0438\u0441\u0442\u0443 \u043a\u0430\u043a \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u0438, \u00ab\u043f\u043e \u0434\u043e\u043b\u0436\u043d\u043e\u0441\u0442\u0438 \u0438 \u0432\u043b\u0430\u0441\u0442\u0438, \u043d\u0435 \u043b\u0438\u0447\u043d\u043e\u00bb, \u00ab\u043d\u0438 \u041f\u0435\u0442\u0440, \u043d\u0438 \u0435\u0433\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u043d\u0438\u043a\u0438 \u043b\u0438\u0447\u043d\u043e \u043d\u0435 \u044f\u0432\u043b\u044f\u044e\u0442\u0441\u044f \u043d\u0430\u0441\u043b\u0435\u0434\u043d\u0438\u043a\u0430\u043c\u0438 \u0425\u0440\u0438\u0441\u0442\u0430, \u043f\u043e\u0442\u043e\u043c\u0443 \u0438 \u043d\u0430\u0437\u044b\u0432\u0430\u044e\u0442\u0441\u044f \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u0430\u043c\u0438 \u0438 \u0441\u043b\u0443\u0433\u0430\u043c\u0438\u00bb <sup><a href=\"#footnote_34_5338\" id=\"identifier_34_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Augustinus Triumphus. Summa. Qu. 8. 3: &laquo;Successit ergo Petrus Christo et quilibet alius papa succedit sibi ut vicarius eius in officio et potestate, non in persona&hellip; Christus&hellip; qui semper est vivens et semper est papa et pontifex totius Ecclesie et erit in perpetuum, non potest personaliter sibi cedere, nec alius personaliter sibi succedere&hellip; tam Petrus quam successores eius non sunt personaliter successores Christi, sed dicuntur vicarii et ministri eius, ipso Christo semper vivente et semper in papatu et pontificatu regnante&raquo;. \u0426\u0438\u0442. \u043f\u043e: McCready W.D. Op. cit. P. 184. N. 33\">34<\/a><\/sup>.<br>\u0421\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u0410\u043b\u0432\u0430\u0440\u043e \u041f\u0435\u043b\u0430\u0439\u043e, \u043f\u0430\u043f\u0430 \u0434\u0435\u0439\u0441\u0442\u0432\u0443\u0435\u0442 \u043a\u0430\u043a \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u00ab\u043d\u0435 \u0432 \u0432\u0435\u043b\u0438\u0447\u0438\u0438\u00bb, \u0430 \u00ab\u0432 \u0441\u043b\u0443\u0436\u0435\u043d\u0438\u0438\u00bb, \u0432\u043b\u0430\u0441\u0442\u044c \u0425\u0440\u0438\u0441\u0442\u0430 \u0434\u043b\u0438\u0442\u0441\u044f \u0432\u0435\u0447\u043d\u043e, \u0432\u043b\u0430\u0441\u0442\u044c \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a\u0430 \u2014 \u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e, \u0434\u0430\u0436\u0435 \u0435\u0441\u043b\u0438 \u00ab\u0432 \u0440\u0430\u0437\u043d\u044b\u0445 \u043f\u0440\u0435\u0435\u043c\u043d\u0438\u043a\u0430\u0445 \u044d\u0442\u0430 \u0432\u043b\u0430\u0441\u0442\u044c \u0431\u0443\u0434\u0435\u0442 \u0434\u043b\u0438\u0442\u044c\u0441\u044f \u0434\u043e \u0441\u043a\u043e\u043d\u0447\u0430\u043d\u0438\u044f \u0432\u0435\u043a\u0430\u00bb <sup><a href=\"#footnote_35_5338\" id=\"identifier_35_5338\" class=\"footnote-link footnote-identifier-link\" title=\"&laquo;Item Christi vicarius agit non excellenter ut Christus, sed ministerialiter&raquo;. Alvarus Pelagius. De planctu Ecclesiae. Lib. I. Cap. 18 \/\/ Rocaberti J.Th. Bibliotheca. Vol. III. P. 165\">35<\/a><\/sup>. \u00ab\u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u043c\u043e\u0436\u0435\u0442 \u0441\u0443\u0434\u0438\u0442\u044c \u043d\u0435 \u0442\u043e\u043b\u044c\u043a\u043e \u0442\u043e, \u0447\u0442\u043e \u044f\u0432\u043b\u0435\u043d\u043e, \u043d\u043e \u0438 \u0441\u043a\u0440\u044b\u0442\u043e\u0435 \u0432 \u0441\u0435\u0440\u0434\u0446\u0430\u0445; \u043d\u0430\u043c\u0435\u0441\u0442\u043d\u0438\u043a \u0425\u0440\u0438\u0441\u0442\u0430, \u043f\u0443\u0441\u0442\u044c \u0438 \u0447\u0438\u0441\u0442\u044b\u0439, \u043d\u0430 \u044d\u0442\u043e \u043d\u0435 \u0441\u043f\u043e\u0441\u043e\u0431\u0435\u043d, \u0432\u0435\u0434\u044c \u0447\u0435\u043b\u043e\u0432\u0435\u043a \u0440\u0430\u0437\u043b\u0438\u0447\u0430\u0435\u0442 \u043b\u0438\u0448\u044c \u043e\u0447\u0435\u0432\u0438\u0434\u043d\u043e\u0435\u00bb <sup><a href=\"#footnote_36_5338\" id=\"identifier_36_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Ibid. P. 166: &laquo;Quamvis possit dici, quod Christi Vicarius quasi occulta iudicat in foro poenitentiae, in quo noscit occulta per secretam confessionem poenitentis; manifesta vero iudicat in foro causarum exteriorum&raquo;\">36<\/a><\/sup>. \u041d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442\u044c \u043e\u0442\u043b\u0438\u0447\u0438\u0442\u044c \u0432\u0435\u0440\u0445\u043e\u0432\u043d\u043e\u0433\u043e \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u0430 \u043e\u0442 \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043f\u0435\u0440\u0441\u043e\u043d\u044b \u0437\u0430\u0441\u0442\u0430\u0432\u0438\u043b\u0430 \u0410\u043b\u0432\u0430\u0440\u043e \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0442\u044c, \u0447\u0442\u043e \u00ab\u041f\u0438\u043b\u0430\u0442 \u0441\u0443\u0434\u0438\u043b \u0425\u0440\u0438\u0441\u0442\u0430 \u043d\u0435 \u043a\u0430\u043a \u043f\u0443\u0431\u043b\u0438\u0447\u043d\u043e\u0435 \u043b\u0438\u0446\u043e, \u0430 \u043a\u0430\u043a \u0447\u0430\u0441\u0442\u043d\u043e\u0435\u2026 \u0432 \u044d\u0442\u043e\u043c \u043f\u0430\u043f\u0430 \u043d\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u043d\u0438\u043a \u0425\u0440\u0438\u0441\u0442\u0430, \u043d\u0438 \u043b\u0438\u0447\u043d\u043e, \u043d\u0438 \u0432 \u043e\u0431\u0432\u0438\u043d\u0435\u043d\u0438\u0438\u00bb <sup><a href=\"#footnote_37_5338\" id=\"identifier_37_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Collirium. \u0421\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u043e, \u043f\u0435\u0440\u0435\u0434 \u041f\u0438\u043b\u0430\u0442\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u044f\u0432\u043b\u044f\u043b \u043d\u0435 \u043e\u0431\u0440\u0430\u0437 \u043f\u0430\u043f\u044b, \u043d\u043e \u043f\u0440\u043e\u0441\u0442\u043e\u0433\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u043f\u0435\u0440\u0435\u0434 \u0441\u0443\u0434\u044c\u0435\u0439, &laquo;non personam pape, sed simplicis hominis coram suo iudice accusati. Unde nec in hoc papa Christo succedit, non in persona, non in accusatione&raquo;. Unbekannte kirchenpolitische Streitschriften. Bd. II. S. 513\">37<\/a><\/sup>. \u0412\u0441\u0435 \u0440\u0430\u0441\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0435 \u0410\u043b\u0432\u0430\u0440\u043e \u043d\u0435\u0443\u043c\u043e\u043b\u0438\u043c\u043e \u043f\u043e\u0434\u0432\u043e\u0434\u0438\u0442 \u043a \u0440\u0430\u0437\u0433\u043e\u0432\u043e\u0440\u0443 \u043e \u043a\u0440\u0430\u0442\u043a\u043e\u0441\u0442\u0438 \u0436\u0438\u0437\u043d\u0438 \u043f\u0430\u043f. \u0415\u0433\u043e \u0442\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c \u043d\u0430\u043f\u043e\u043c\u0438\u043d\u0430\u0435\u0442 \u00ab\u041e \u0440\u0430\u0437\u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0438\u00bb \u0411\u0435\u0440\u043d\u0430\u0440\u0434\u0430: \u00ab\u041f\u0430\u043f\u0435 \u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0437\u0430\u0434\u0443\u043c\u0430\u0442\u044c\u0441\u044f \u043d\u0430\u0434 \u0442\u0435\u043c, \u043a\u0442\u043e \u043e\u043d. \u0418\u0431\u043e \u043e\u043d \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u2026 \u0427\u0435\u043b\u043e\u0432\u0435\u043a\u043e\u043c \u043e\u043d \u0440\u043e\u0436\u0434\u0430\u0435\u0442\u0441\u044f, \u0435\u043f\u0438\u0441\u043a\u043e\u043f\u043e\u043c \u2014 \u043f\u043e\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442\u0441\u044f. \u0420\u043e\u0436\u0434\u0435\u043d\u043d\u044b\u0439 \u0436\u0435\u043d\u0449\u0438\u043d\u043e\u0439, \u043e\u043d \u043f\u0440\u043e\u0436\u0438\u0432\u0435\u0442 \u043d\u0435\u0434\u043e\u043b\u0433\u043e, \u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u043f\u0430\u043f\u044b \u0436\u0438\u0432\u0443\u0442 \u043d\u0435\u0434\u043e\u043b\u0433\u043e \u0438 \u0432 \u043c\u044b\u0442\u0430\u0440\u0441\u0442\u0432\u0430\u0445, \u0431\u043e\u043b\u044c\u0448\u0438\u0445, \u0447\u0435\u043c \u0443 \u043a\u043e\u0433\u043e-\u043b\u0438\u0431\u043e\u00bb, \u00ab\u043f\u0443\u0441\u0442\u044c \u043f\u043e\u0434\u0443\u043c\u0430\u0435\u0442 \u043e \u0441\u0432\u043e\u0435\u0439 \u043d\u0430\u0433\u043e\u0442\u0435, \u0432\u0435\u0434\u044c \u043d\u0430\u0433\u0438\u043c \u043e\u043d \u0432\u044b\u0448\u0435\u043b \u0438\u0437 \u0443\u0442\u0440\u043e\u0431\u044b \u043c\u0430\u0442\u0435\u0440\u0438\u2026 \u043f\u0443\u0441\u0442\u044c \u0443\u0441\u0442\u044b\u0434\u0438\u0442\u0441\u044f \u043d\u0430\u0433\u043e\u0442\u044b, \u043a\u0430\u043a \u0432\u0441\u044f\u043a\u0438\u0439 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u2026 \u043f\u0443\u0441\u0442\u044c \u043e\u043f\u043b\u0430\u0447\u0435\u0442 \u0441\u0432\u043e\u0435 \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u043d\u0430 \u043c\u0443\u043a\u0438\u2026 \u043f\u0443\u0441\u0442\u044c \u0437\u0434\u0440\u0430\u0432\u043e \u043f\u043e\u043c\u044b\u0441\u043b\u0438\u0442 \u043e \u0441\u0435\u0431\u0435, \u0447\u0442\u043e \u043e\u043d, \u0431\u0443\u0434\u0443\u0447\u0438 \u0432\u0435\u0440\u0445\u043e\u0432\u043d\u044b\u043c \u043f\u043e\u043d\u0442\u0438\u0444\u0438\u043a\u043e\u043c, \u0443\u0436\u0435 \u0435\u0441\u0442\u044c \u043f\u0440\u0435\u0437\u0440\u0435\u043d\u043d\u044b\u0439 \u043f\u0440\u0430\u0445\u00bb <sup><a href=\"#footnote_38_5338\" id=\"identifier_38_5338\" class=\"footnote-link footnote-identifier-link\" title=\"Alvarus Pelagius. De statu et planctu Ecclesiae. Vol. II. P. 13. F. 44 r: &laquo;Sed prosequor, ut papa tumorem deponat, ut consideret quid sit, quia homo, quis, quia episcopus&hellip; Homo natus, episcopus factus&hellip; Sed qualiter natus attendat: de muliere, ad literam, brevi vivens tempore, quia parum vivunt pape, repletur multis miseriis plus quam alii homines&hellip; Deleat sucum&hellip; et male colorate nitorem glorie: ut inde se nudum considerret: quia nudus egressus est de utero matris sue&hellip; Numquid micans gemmis aut floribus sericis, aut coronatus pennis, aut suffarcinatus metallis&hellip; Sic cuncta hec veluti nubes quasdam matutinas velociter transeuntes et cito pertransituras dissipet &hellip; oscuret sibi homo nudus et pauper et miserabilis. &hellip; Quia homo sit: erubescens quod nudus sit&hellip; Plorans quia natus sit, murmurans quia sit homo natus ad laborem&hellip; salubris copula ut cogitans se summum pontificem attendat vilissimum cinerem non fuisse sed esse&raquo;\">38<\/a><\/sup>.<\/p>\n\n\n\n<p>\u041d\u0435 \u0441\u0442\u043e\u0438\u0442 \u0443\u0434\u0438\u0432\u043b\u044f\u0442\u044c\u0441\u044f, \u0447\u0442\u043e \u0432 \u043a\u043e\u043d\u0446\u0435 \u0433\u043b\u0430\u0432\u044b \u043e\u0431 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0442\u0435\u043b\u0435\u0441\u043d\u044b\u0445 \u043c\u0435\u0442\u0430\u0444\u043e\u0440, \u043e\u043f\u0438\u0441\u044b\u0432\u0430\u0432\u0448\u0438\u0445 \u0444\u0438\u0433\u0443\u0440\u0443 \u043f\u0430\u043f\u044b \u0432 XI \u2014 \u043a\u043e\u043d\u0446\u0435 XIII \u0432., \u0432\u043d\u043e\u0432\u044c \u0441\u043e \u0432\u0441\u0435\u0439 \u044f\u0441\u043d\u043e\u0441\u0442\u044c\u044e \u0432\u043e\u0437\u043d\u0438\u043a\u043b\u0430 \u0442\u0435\u043c\u0430 \u0431\u0440\u0435\u043d\u043d\u043e\u0441\u0442\u0438. \u0410\u043d\u0430\u043b\u043e\u0433\u0438\u044f \u0441 \u043f\u0440\u0435\u0434\u044b\u0434\u0443\u0449\u0438\u043c\u0438 \u043d\u0430\u0448\u0438\u043c\u0438 \u043d\u0430\u0431\u043b\u044e\u0434\u0435\u043d\u0438\u044f\u043c\u0438 \u043d\u0430\u043b\u0438\u0446\u043e, \u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u0441\u0430\u043c\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0441\u0442\u0430\u0432\u0438\u043b\u0430\u0441\u044c \u0441\u0445\u043e\u0436\u0438\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c. \u041f\u0430\u043f\u0430 \u043f\u0440\u0435\u0442\u0435\u043d\u0434\u043e\u0432\u0430\u043b \u043d\u0430 \u0442\u043e, \u0447\u0442\u043e\u0431\u044b \u043f\u043e\u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u043c\u0443 \u0432\u043e\u043f\u043b\u043e\u0449\u0430\u0442\u044c \u0432\u0435\u0447\u043d\u0443\u044e \u0426\u0435\u0440\u043a\u043e\u0432\u044c, \u2014 \u0437\u043d\u0430\u0447\u0438\u0442, \u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043b\u043e \u043d\u0435 \u043c\u0435\u043d\u0435\u0435 \u0431\u0435\u0437\u043e\u0433\u043e\u0432\u043e\u0440\u043e\u0447\u043d\u043e \u0440\u0430\u0437\u044a\u0435\u0434\u0438\u043d\u0438\u0442\u044c \u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043b\u0438\u0446\u043e \u0438 \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0442.<br>\u041d\u043e \u0442\u043e\u0442 \u0444\u0430\u043a\u0442, \u0447\u0442\u043e \u043f\u0430\u043f\u0430 \u0441\u0442\u0430\u043b \u0437\u0440\u0438\u043c\u044b\u043c \u043e\u0431\u0440\u0430\u0437\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u0430 \u043d\u0430 \u0437\u0435\u043c\u043b\u0435, \u0441\u0442\u0430\u0432\u0438\u0442 \u0435\u0449\u0435 \u043e\u0434\u0438\u043d \u0432\u043e\u043f\u0440\u043e\u0441, \u043e\u0447\u0435\u043d\u044c \u0432\u0430\u0436\u043d\u044b\u0439 \u0434\u043b\u044f \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u0442\u0435\u043b\u0430 \u043f\u0430\u043f\u044b: \u043a\u0430\u043a \u0420\u0438\u043c\u0441\u043a\u0430\u044f \u0446\u0435\u0440\u043a\u043e\u0432\u044c \u0438\u0437\u043d\u0443\u0442\u0440\u0438 \u043f\u0435\u0440\u0435\u0436\u0438\u0432\u0430\u043b\u0430 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u0435 \u043c\u0435\u0436\u0434\u0443 \u0442\u0435\u043b\u0435\u0441- \u043d\u043e\u0439 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u043e\u0439 \u0445\u0440\u0443\u043f\u043a\u043e\u0441\u0442\u044c\u044e \u043f\u0430\u043f\u044b \u0438 \u0445\u0440\u0438\u0441\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u043c \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435\u043c \u0435\u0433\u043e \u0432\u044b\u0441\u043e\u0447\u0430\u0439\u0448\u0435\u0433\u043e \u0441\u043b\u0443\u0436\u0435\u043d\u0438\u044f? \u041e\u0433\u0440\u0430\u043d\u0438\u0447\u0438\u0432\u0430\u043b\u043e\u0441\u044c \u043b\u0438 \u0434\u0435\u043b\u043e \u0440\u0438\u0442\u043e\u0440\u0438\u043a\u043e\u0439 \u0438\u043b\u0438 \u0432\u043e\u0437\u043d\u0438\u043a\u043b\u0438 \u043a\u0430\u043a\u0438\u0435-\u0442\u043e \u0440\u0438\u0442\u0443\u0430\u043b\u044b, \u0430\u043d\u0430\u043b\u043e\u0433\u0438\u0447\u043d\u044b\u0435 \u0442\u0435\u043c, \u0447\u0442\u043e \u043c\u044b \u0438\u0437\u0443\u0447\u0438\u043b\u0438 \u0432 \u0441\u0432\u044f\u0437\u0438 \u0441 \u0442\u0435\u043c\u043e\u0439 \u0431\u0440\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0438 \u043a\u0440\u0430\u0442\u043a\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u0438?<\/p>\n<ol class=\"footnotes\"><li id=\"footnote_1_5338\" class=\"footnote\">\u041a\u0430\u043d\u0442\u043e\u0440\u043e\u0432\u0438\u0447 \u042d. \u0423\u043a. \u0441\u043e\u0447. \u0421. 113\u2013138<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_1_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_2_5338\" class=\"footnote\">Pellens K. Die Texte des Normannischen Anonymus. Wiesbaden, 1966. S. 130: \u00abItaque in unoquoque gemina intelligitur fuisse persona: una ex natura, altera ex gratia; una in hominis proprietate, altera in spiritu et virtute; una, qua per conditionem nature ceteris hominibus congrueret, altera, qua per eminentiam deificationis et vim sacramenti cunctis aliis precelleret. In una quippe erat naturaliter individuus homo, in altera per gratiam Christus, id est: Deus-homo\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_2_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_3_5338\" class=\"footnote\">Pellens K. Die Texte. S. 135: \u00abPotestas enim regis potestas Dei est; Dei quidem est per naturam, regis per gratiam. Unde et rex Deus et Christus est, sed per gratiam, et quicquid facit, non homo simpliciter, sed Deus factus et Christus per gratiam facit\u00bb. \u0421\u0440.: Ibid. S. 665: \u00abRex autem\u2026 huius Christi, id est Dei et hominis, imago et figura erat, quia\u2026 totus homo erat, totus deificatus erat et sanctificatus per gratiam unctionis et per benedictionis consecrationem\u2026 Si ergo\u2026 rex\u2026 per gratiam Deus est et Christus domini, quicquid agit et operatur secundum hanc gratiam, iam non homo agit et operatur, sed Deus et Christus domini\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_3_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_4_5338\" class=\"footnote\">Pellens K. Die Texte. S. 144-145: \u00abReddite potestati, non persone. Persona enim nequam, sed iusta potestas; iniquus Tyberius, sed bonus cesar. Reddite ergo non persone nequam, non iniquo Tyberio, sed iuste potestati, et bono cesari, que sua sunt\u2026 Iustum quippe erat, ut humana infirmitas divine subderetur potestati. Christus namque secundum hominem tunc infirmus erat, cesaris vero potestas divina\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_4_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_5_5338\" class=\"footnote\">Pellens K. Die Texte. S. 134: \u00abUnde et uterque in spiritu et Christus et Deus est, et in officio figura et imago Christi et Dei est, sacerdos sacerdotis, rex regis; sacerdos inferioris officii et nature, id est humanitatis, rex superioris, id est divinitatis\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_5_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_6_5338\" class=\"footnote\">Ibid. S. 6: \u00abTalis enim non simplex est, sed multiplex, et plures habens personas\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_6_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_7_5338\" class=\"footnote\">Dictatus papae \/\/ Caspar E. Das Register Gregors VII. Bd. I. Berlin, 1920. S. 206: \u00ab\u041d\u0438\u043a\u0442\u043e \u043d\u0435 \u043c\u043e\u0436\u0435\u0442 \u0435\u0433\u043e \u0441\u0443\u0434\u0438\u0442\u044c\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_7_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_8_5338\" class=\"footnote\">Pellens K. Die Texte. S. 6: \u00abNam et summi pontificis personam habet et hominis, et vel homicide vel alterius peccatoris, eius videlicet, quem se ipse fecit. Secundum summi pontificis personam super omnes homines est, secundum hominis personam inter homines, secundum peccatoris personam infra homines. Secundum summi pontificis personam non peccat sed potens est remittere peccata, et secundum hanc super omnes homines reverendus est et honorandus et a nemine iudicandus. Secundum hominis vero personam, et si non peccat, non tamen remittit peccata, et secundum hanc tamquam homo reverendus est et honorandus atque etiam iudicandus. Secundum personam autem peccatoris peccat, et secundum hanc nec reverendus est nec honorandus, sed tanquam inferior homine iudicandus. Neque enim iustum est, ut in eadem reverencia et in eodem honore habeamus et apostolum et homicidam seu adulterum, ordinem pontificis sacratissimum et facinus homicidii seu adulterii sceleratissimum\u00bb. \u041e\u0431 \u0430\u0432\u0442\u043e\u0440\u0435 \u0441\u043c.: Baer W. Studien zum sogenannten Anonymus von York. Diss. M\u00fcnchen, 1966<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_8_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_9_5338\" class=\"footnote\">Pellens K. Die Texte. S. 226-227: \u00abCum multe sint ecclesie in Romana civitate, aut omnibus equaliter debemus obedire, aut quibusdam tantum\u2026 Ergo uni tantum debemus obedire, illi videlicet, que est in Lateranis, in qua sedes est apostolica\u2026. Sed quia illi plures in dignitate non sunt equales, illis omnibus non debemus equaliter obedire, sed illi tantum, qui apostolicus est\u00bb; Ibid. S. 227: \u00abSicque fit, ut non Ecclesie sed persone debamus obedire. Sed in quo debemus obedire? Aut enim in eo quod homo est aut in eo quod apostolicus est debemus ei obedire. Sed non in eo quod homo est, quia homini talis obedientia exhibenda non est. Alioquin omni homini deberetur obedientia talis. Ergo in eo quod apostolicus est obedientia illi exhibenda est, id est, in eo quod missus est a Christo videlicet\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_9_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_10_5338\" class=\"footnote\">Haluscynski T. Acta Innocentii III, 1198-1216. Vaticano, 1944. P. 189. \u0426\u0438\u0442. \u043f\u043e: D\u2019Avray D. A Letter of Innocent III and the Idea of Infallibility \/\/ Catholic Hitorical Review. Vol. 66. 1980. P. 419. N. 13; Summa ad Dist. 21 ante c. 1, \u0446\u0438\u0442. \u043f\u043e: Tierney B. Origins. P. 34. N. 1. \u041f\u043e \u044d\u0442\u043e\u043c\u0443 \u0432\u043e\u043f\u0440\u043e\u0441\u0443 \u0441\u043c. \u0442\u0430\u043a\u0436\u0435 \u0440\u0435\u0446\u0435\u043d\u0437\u0438\u044e \u041a\u0435\u043d\u043d\u0435\u0442\u0430 \u041f\u0435\u043d\u043d\u0438\u043d\u0433\u0442\u043e\u043d\u0430 \u043d\u0430 \u00abHistoire du Christianisme\u00bb \u0432 \u0436\u0443\u0440\u043d\u0430\u043b\u0435 Speculum 1995, p. 441<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_10_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_11_5338\" class=\"footnote\">\u00abIntelligitur finaliter et irrecuperabiliter, licet enim ad tempora defecerit tamen factus est postea fidelior, vel tunc in persona Petri intelligebatur Ecclesia, in fide Petri fides universalis Ecclesie que numquam in totum deficit vel deficiet usque in diem iuditii\u00bb. Ms. Pembroke Coll. 72. Fol. 129vB. \u0426\u0438\u0442. \u043f\u043e: Tierney B. Origius P. 34. N. 4<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_11_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_12_5338\" class=\"footnote\">\u041e\u0431 \u044d\u0442\u043e\u043c \u0442\u0435\u0440\u043c\u0438\u043d\u0435 \u0441\u043c.: Ibid<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_12_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_13_5338\" class=\"footnote\">Oliger P.L. Epistola ad Conradum de Offida \/\/ Archivum Franciscanum<br>Historicum. Vol. 11. 1918. P. 366-373: \u00abUnde autem sequitur quod quia papa vel episcopus est quoad aliquid Christi ymago, ergo quoad omnia est Christi ymago\u2026 Quod vero dicunt, quod ergo quod est increatus et immensus et impeccabilis et infallibilis et omnium praescius sicut Christus, quod nullus dicet vel sapiet nisi demens\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_13_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_14_5338\" class=\"footnote\">Maccarrone M. Una questione inedita dell\u2019Olivi sull\u2019infallibilit\u00e0 del papa \/\/ Rivista di storia della Chiesa in Italia. Vol. 3. 1949. P. 328: \u00abItem, si impossibile est Deum dare alicui plenam auctoritatem diffiniendi de dubiis fidei et divine legis cum hoc, quod permitteret eum errare; de quocumque autem constat quod nullo modo permitteretur errare; ipse sequendus est tamquam regula inerrabilis; sed Romano pontifici dedit Deus hanc auctoritatem\u00bb; \u0421\u0440.: Tierney B. Origins. P. 93<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_14_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_15_5338\" class=\"footnote\">\u0421\u043c. \u043d\u0438\u0436\u0435<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_15_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_16_5338\" class=\"footnote\">Innocenzo III. Sermo XXI in festo SS. Petri et Pauli \/\/ PL Vol. 217. P. 551: \u00abDuas autem confitetur in Christo naturas, et unam personam\u00bb; P. 552: \u00abdignitas haec in duobus attenditur, quia scilicet beatissimus Petrus et fundamentum est et caput Ecclesiae\u00bb; P. 554: \u00abquae uni Petro duas claves commisit, propter illam excellentissimam fidem, quae in uno Christo duas naturas veraciter recognovit\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_16_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_17_5338\" class=\"footnote\">Augustinus Triumphus. Summa. Lib. I. Cap. 6: \u00abIn papa est duplex potestas, una respectu corporis Christi veri, et ista vocatur potestas ordinis\u2026 alia respectu corporis Christi mystici, et ista vocatur potestas iurisdictionis vel administrationis\u00bb. \u0426\u0438\u0442. \u043f\u043e: Wilks M.J. \u201cPapa est nomen iurisdictionis\u201d. Augustinus Triumphus and the Papal Vicariate of Christ \/\/ Journal of Theological Studies. Vol. 8. 1957. P. 81. \u0421\u0440.: McCready W.D. Op. cit. P. 196<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_17_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_18_5338\" class=\"footnote\">Jacobus de Viterbio. De regimine christiano. Lib. II. Cap. V: \u00abDicitur autem vicarius Christi et in quantum homo solum, quia sacerdos est, et in quantum Deus et homo, quia rex est, unde et vere Dei vicarius nominatur\u00bb. Le plus ancien trait\u00e9 de l\u2019Eglise. Jacques de Viterbe. De regimine christiano (1301\u20131302) \/ Ed. H.X. Arquilli\u00e8re. P., 1926. P. 106. \u0426\u0438\u0442. \u043f\u043e: Maccarrone M. Vicarius Christi. P. 158<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_18_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_19_5338\" class=\"footnote\">Alvarus Pelagius. De statu et planctu. I, art. 37, par. P, N. 8 F. 8v. 1: \u00absic ejus vicarius generalis et singularis papa participat cum Christo quodammodo naturam divinitatis quoad spiritualia et humanitatis quoad temporalia\u00bb. Jung N. Alvaro Pelayo. P. 92<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_19_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_20_5338\" class=\"footnote\">Honorius Augustodunensis. Expositio in Cantica Canticorum \/\/ PL Vol. 172. Col. 414: \u00abNota septem membra sponsae a sponso laudata, id est septem ordines electorum in Ecclesia. Qui sunt oculi, qui occulta perspiciunt; capilli, qui a vitiis plani foramen acus, id est portam coeli transeunt; dentes, qui improbos corrigunt; labia qui secreta Scripturae aperiunt; genae, qui de peccatis propriis vel alienis erubescunt; collum, qui vitalem flatum, vel cibes doctrinae praedicando aeterna gaudia administrant; duo ubera, docti in utraque lege de duobus populis\u00bb. \u0421\u043c. \u043f\u0440\u0435\u0436\u0434\u0435 \u0432\u0441\u0435\u0433\u043e: Arduini M.L. \u00abRerum mutabilitas\u00bb. Mondo, tempo, immagine dell\u2019uomo e \u2018Corpus Ecclesiae-Christianitatis\u2019 in Onorio di Ratisbona (Augustodunensis). Per la comprensione di un razionalismo politico nel secolo XII \/\/ L\u2019homme et son univers au Moyen \u00c2ge. Vol. I. Louvain-la-Neuve, 1986. P. 365\u2013373<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_20_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_21_5338\" class=\"footnote\">Lotharius. De sacro altaris mysterio \/\/ PL T. 217. Col. 910: \u00abIllud quoque vacare non creditur a mysterio quod summus pontifex a ministro septem modis accipit osculum: ad os, pectus, ad humerum, ad manus, ad brachia, ad pedes, genua, expressum mysterium, sed alias exprimendum\u00bb. \u042d\u0442\u043e\u0442 \u0441\u044e\u0436\u0435\u0442 \u0432\u043d\u043e\u0432\u044c \u0440\u0430\u0441\u0441\u043c\u0430\u0442\u0440\u0438\u0432\u0430\u0435\u0442\u0441\u044f \u0414\u044e\u0440\u0430\u043d\u043e\u043c \u0432 \u00ab\u0420\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0435\u00bb (IV, 53, 13): \u00abIllud quoque vacare non creditur mysterio, quod summus pontifex septem modis accipit osculum: videlicet ad os, ad pectus, ad humerum, ad manus, ad brachia, ad genus et ad pedes\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_21_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_22_5338\" class=\"footnote\">Innocentius III. Sermo XIII in festo d. Gregorii papae \/\/ PL T. 217. Col. 513\u2013522<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_22_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_23_5338\" class=\"footnote\">Reg. IX. N. 113 (PL T. 215. Col. 949): \u00abAngustias et aerumnas, quibus universum corpus Ecclesiae, a planta pedis usque ad verticem (Is.,1, 6), miserabiliter concutitur et turbatur, intentissime cogitantes, vehementi dolore cordis afficimur, eo autem molestius, quo specialius illius tenemur imitari vestigia, qui, sicut ipsemet asserit, infirmabatur infirmantibus fratribus\u00bb. \u0421\u0440.: \u0415\u0432\u0440 4:15, 2 \u041a\u043e\u0440 11:29. Imkamp. Das Kirchenbild. S. 195. \u0421\u0440.: Struve T. Die Entwicklung der organologischen Staatsauffassung des Mittelalters. Stuttgart, 1978. S. 34\u201335<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_23_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_24_5338\" class=\"footnote\">\u041f\u0440\u043e\u043f\u043e\u0432\u0435\u0434\u044c \u043d\u0430 \u043f\u0435\u0440\u0432\u0443\u044e \u0433\u043e\u0434\u043e\u0432\u0449\u0438\u043d\u0443: PL T. 217. Col. 663. C\u043c. Munk C.M. A Study of Pope Innocent III\u2019s Treatise: De quadripartita specie nuptiarum. Diss. Univ. of Kansas. T. II. Lawrence, 1976. P. 9\u201312<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_24_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_25_5338\" class=\"footnote\">Ruysschaert J. Le tableau Mariotti de la mosa\u00efque absidale de l\u2019ancien S. Pierre \/\/ Rendiconti della Pontificia Accademia di Archeologia. Vol. 40. 1967-1968. P. 295-317; Ladner G.B. Die Papstbildnisse. Vol. II. P. 56\u201368. \u0421\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u0413\u043e\u043d\u043e\u0440\u0438\u044e III, \u00ab\u043a\u0430\u043a \u0433\u043e\u043b\u043e\u0432\u0430 \u0448\u0435\u0435\u0439 \u0441\u043e\u0435\u0434\u0438\u043d\u044f\u0435\u0442\u0441\u044f \u0441 \u0442\u0435\u043b\u043e\u043c, \u0442\u0430\u043a \u0426\u0435\u0440\u043a\u043e\u0432\u044c \u0441\u043e \u0425\u0440\u0438\u0441\u0442\u043e\u043c \u0447\u0435\u0440\u0435\u0437 \u041f\u0435\u0442\u0440\u0430\u00bb. \u041f\u0440\u043e\u043f\u043e\u0432\u0435\u0434\u044c XI \u043e \u043a\u0430\u0444\u0435\u0434\u0440\u0435 \u0441\u0432. \u041f\u0435\u0442\u0440\u0430: Honorii III opera omnia \/ Ed. C. Horoy. Vol II. P., 1879: \u00abSicut corpus per collum capiti jungitur, ita per beatum Petrum sancta Ecclesia Christo conjucta est. Et sicut cibus per collum in corpus descendit, ita per beatum Petrum apostolum, verbum Dei quod est cibus animarum, ad Ecclesia, venit\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_25_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_26_5338\" class=\"footnote\">Aegidius Romanus. De ecclesiastica potestate \/ Ed. R. Scholz. Weimar, 1929. Bd. III. S. 12: \u00abSummus pontifex, qui tenet apicem Ecclesie et qui potest dici Ecclesia\u00bb. \u0421\u0440.: Scholz R. Die Publizistik zur Zeit Philipps des Sch\u00f6nen und Bonifaz VIII. Stuttgart, 1903. S. 60<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_26_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_27_5338\" class=\"footnote\">Salomon R. Opicinus de Canistris. Weltbild und Bekenntnisse eines avignonesischen Klerikers des 14. Jahrhunderts. London, 1936. Vol. II. \u0420. 24<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_27_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_28_5338\" class=\"footnote\">Ibid. \u0420. 17<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_28_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_29_5338\" class=\"footnote\">Ibid. \u0420. 47<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_29_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_30_5338\" class=\"footnote\">\u0420\u0430\u0437\u043b\u0438\u0447\u0435\u043d\u0438\u0435 \u043c\u0435\u0436\u0434\u0443 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u044c\u044e \u0438 \u0444\u0443\u043d\u043a\u0446\u0438\u0435\u0439 \u0445\u043e\u0440\u043e\u0448\u043e \u0432\u0438\u0434\u043d\u043e \u0432 \u0438\u0433\u0440\u0435 \u0441\u043b\u043e\u0432 dominus \u0438 domnus \u0432 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0438 CXLIX, \u043a\u043e\u0442\u043e\u0440\u043e\u0435 \u041f\u0435\u0442\u0440 \u0414\u0430\u043c\u0438\u0430\u043d\u0438 \u043e\u0442\u043f\u0440\u0430\u0432\u0438\u043b \u0413\u0438\u043b\u044c\u0434\u0435\u0431\u0440\u0430\u043d\u0434\u0443, \u0431\u0443\u0434\u0443\u0449\u0435\u043c\u0443 \u0413\u0440\u0438\u0433\u043e\u0440\u0438\u044e VII: \u00abVivere vis Romae, clara depromito voce: \/ Plus Domino papae quam domno pareo papae\u00bb (PL. T. 145. Col. 961<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_30_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_31_5338\" class=\"footnote\">Honorius III. Sermo VIII \/\/ Honorii III opera. Vol. II. P. 97-98<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_31_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_32_5338\" class=\"footnote\">\u041f\u0438\u0441\u044c\u043c\u043e \u0413\u043e\u043d\u043e\u0440\u0438\u044f III \u043e\u0442 25 \u0438\u044e\u043b\u044f 1216 \u0433. Potthast 5317-5318. Honorii III opera omnia. Vol. II. P. 8\u20139: \u00abVerum quia mortalis erat, et sententiam mortis evadere non poterat temporalis: idcirco se armis poenitentiae praemunivit, optans dissolvi, et esse cum Christo, in quo et per quem vivere volebat et mori\u00bb. \u0421\u0440.: \u0424\u0438\u043b I:8; I:21\u201323<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_32_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_33_5338\" class=\"footnote\">Les Registres de Nicolas III (1277\u20131280) Ed. J. Gay. P., 1898-1938. N.1 (15 gennaio 1278): \u00abeandem insuper vicariam sic esse voluit vicissitudinarie successionis continuatione perpetuam ut, quamquam ipsi vicarii ex humane fragilitatis conditione legi mortalitatis addicti vite presentis occasum imperio mortis incurrerent, ipsum tamen vicariatus officium substituendorum vicibus immortale perpetuum remaneret\u00bb.<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_33_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_34_5338\" class=\"footnote\">Augustinus Triumphus. Summa. Qu. 8. 3: \u00abSuccessit ergo Petrus Christo et quilibet alius papa succedit sibi ut vicarius eius in officio et potestate, non in persona\u2026 Christus\u2026 qui semper est vivens et semper est papa et pontifex totius Ecclesie et erit in perpetuum, non potest personaliter sibi cedere, nec alius personaliter sibi succedere\u2026 tam Petrus quam successores eius non sunt personaliter successores Christi, sed dicuntur vicarii et ministri eius, ipso Christo semper vivente et semper in papatu et pontificatu regnante\u00bb. \u0426\u0438\u0442. \u043f\u043e: McCready W.D. Op. cit. P. 184. N. 33<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_34_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_35_5338\" class=\"footnote\">\u00abItem Christi vicarius agit non excellenter ut Christus, sed ministerialiter\u00bb. Alvarus Pelagius. De planctu Ecclesiae. Lib. I. Cap. 18 \/\/ Rocaberti J.Th. Bibliotheca. Vol. III. P. 165<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_35_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_36_5338\" class=\"footnote\">Ibid. P. 166: \u00abQuamvis possit dici, quod Christi Vicarius quasi occulta iudicat in foro poenitentiae, in quo noscit occulta per secretam confessionem poenitentis; manifesta vero iudicat in foro causarum exteriorum\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_36_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_37_5338\" class=\"footnote\">Collirium. \u0421\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u043e, \u043f\u0435\u0440\u0435\u0434 \u041f\u0438\u043b\u0430\u0442\u043e\u043c \u0425\u0440\u0438\u0441\u0442\u043e\u0441 \u044f\u0432\u043b\u044f\u043b \u043d\u0435 \u043e\u0431\u0440\u0430\u0437 \u043f\u0430\u043f\u044b, \u043d\u043e \u043f\u0440\u043e\u0441\u0442\u043e\u0433\u043e \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430 \u043f\u0435\u0440\u0435\u0434 \u0441\u0443\u0434\u044c\u0435\u0439, \u00abnon personam pape, sed simplicis hominis coram suo iudice accusati. Unde nec in hoc papa Christo succedit, non in persona, non in accusatione\u00bb. Unbekannte kirchenpolitische Streitschriften. Bd. II. S. 513<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_37_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><li id=\"footnote_38_5338\" class=\"footnote\">Alvarus Pelagius. De statu et planctu Ecclesiae. Vol. II. P. 13. F. 44 r: \u00abSed prosequor, ut papa tumorem deponat, ut consideret quid sit, quia homo, quis, quia episcopus\u2026 Homo natus, episcopus factus\u2026 Sed qualiter natus attendat: de muliere, ad literam, brevi vivens tempore, quia parum vivunt pape, repletur multis miseriis plus quam alii homines\u2026 Deleat sucum\u2026 et male colorate nitorem glorie: ut inde se nudum considerret: quia nudus egressus est de utero matris sue\u2026 Numquid micans gemmis aut floribus sericis, aut coronatus pennis, aut suffarcinatus metallis\u2026 Sic cuncta hec veluti nubes quasdam matutinas velociter transeuntes et cito pertransituras dissipet \u2026 oscuret sibi homo nudus et pauper et miserabilis. \u2026 Quia homo sit: erubescens quod nudus sit\u2026 Plorans quia natus sit, murmurans quia sit homo natus ad laborem\u2026 salubris copula ut cogitans se summum pontificem attendat vilissimum cinerem non fuisse sed esse\u00bb<span class=\"footnote-back-link-wrapper\">[<a href=\"#identifier_38_5338\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><\/ol>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":1968,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","generate_page_header":"","footnotes":""},"class_list":{"0":"post-5338","1":"page","2":"type-page","3":"status-publish","5":"no-featured-image-padding"},"_links":{"self":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/5338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/comments?post=5338"}],"version-history":[{"count":5,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/5338\/revisions"}],"predecessor-version":[{"id":5354,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/5338\/revisions\/5354"}],"up":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/1968"}],"wp:attachment":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/media?parent=5338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}