{"id":5379,"date":"2021-10-01T17:49:14","date_gmt":"2021-10-01T14:49:14","guid":{"rendered":"https:\/\/voxmediiaevi.com\/?page_id=5379"},"modified":"2026-05-31T04:24:40","modified_gmt":"2026-05-31T01:24:40","slug":"2021-1-kravtsova","status":"publish","type":"page","link":"https:\/\/voxmediiaevi.com\/en\/volumina\/2021-1\/2021-1-kravtsova\/","title":{"rendered":"2021-1-\u041a\u0440\u0430\u0432\u0446\u043e\u0432\u0430"},"content":{"rendered":"<p id=\"block-8a108886-562b-401b-b811-54dcbc06a591\"><em><br>Kravtsova<\/em> <em>E. Ante oculos audientis<\/em>: ekphrasis and the collective memory of the Franciscan Order in the 1240s \/\/ Vox medii aevi. 2021. Vol. 1(8). P. 65\u201393. URL: <a href=\"https:\/\/voxmediiaevi.com\/2021-1-kravtsova\">https:\/\/voxmediiaevi.com\/2021-1-kravtsova<\/a><\/p>\n\n\n\n<p id=\"block-d274a773-c24c-4abf-a4ab-c48b54ec1111\">DOI: 10.24412\/2587-6619-2021-1-65-93<\/p>\n\n\n<h4 class=\"wp-block-heading\" id=\"block-af12eeab-55ce-4baa-9efd-f2dcbaa79f21\"><strong><a href=\"https:\/\/voxmediiaevi.com\/wp-content\/uploads\/2022\/12\/03_kravtsova.pdf\">&gt; Download the article<\/a><\/strong><\/h4>\n\n\n<hr class=\"wp-block-separator has-css-opacity\"\/>\n\n\n<h3 class=\"wp-block-heading\" id=\"block-2cc8a4da-5a12-4b2a-9268-f490e1bd44f9\">Elena Kravtsova<\/h3>\n\n\n<p>Candidate of Sciences (History), Research Fellow, St. Petersburg Institute of History of the Russian Academy of Sciences<br><a href=\"mailto:kravtsova.kes@gmail.com\">kravtsova.kes@gmail.com<\/a><\/p>\n\n\n<h2 class=\"wp-block-heading\" id=\"block-c204176b-20d7-44e9-9331-c2644ea21b3a\"><em>Ante oculos audientis<\/em>: ekphrasis and the collective memory of the Franciscan Order in the 1240s<\/h2>\n\n\n<p>The author of the article focuses her attention on the life of Francis of Assisi, <em>Memoriale in desiderio animae<\/em>, written from 1244 to 1246 by Franciscan Thomas of Celano (c. 1200 \u2013 c. 1265), a rhetorician and author of several official hagiographies of Francis of Assisi. Basing on the link between ekphrasis and the art of memory established by the researchers, the author answers the questions: 1) from which texts the images used by Thomas of Celano could be borrowed; 2) where the images described in the technique of ekphrasis are located in the spaces of the text and what their functions were; 3) whether there is a connection between ekphrasis and the art of memory in Francis of Assisi\u2019s life and, if so, what practice of its use could be.<\/p>\n\n\n\n<p>As a result, the author concludes that the metaphors used by Thomas of Celano were borrowed from at least three sources: the Bible, romances and Cistercian texts. Revisited by the Franciscan author, they embodied various aspects of Francis of Assisi\u2019s image on his way to Christ and in the management of the Order, as well as the different kinds of power held by Francis of Assisi \u2013 and then his \u201ctrue children\u201d, namely, the power of the mother which was manifested within a private space, it was the power of protection; and the father\u2019s power, judicial and public, actively transforming the world around us. These images helped the Franciscans to realize their identity and exclusivity, in comparison with both the traditional communities of the Catholic Church, and with other mendicant orders, which appeared in large numbers in Western Europe in the first half of the XIII century.<\/p>\n\n\n\n<p><em>Keywords<\/em>: <em>ars memoriae<\/em>; ekphrasis; Francis of Assisi; Franciscan Order\u2019s institutionalization; <em>Memoriale in desiderio animae<\/em>; power; rhetoric; Thomas of Celano; <em>Vita Secunda<\/em>.<\/p>\n\n\n<h5 class=\"wp-block-heading\" id=\"block-f4d948f7-abf8-45db-a39c-fe59ff38bc7f\">FOR CITATION<br><em>\u041a\u0440\u0430\u0432\u0446\u043e\u0432\u0430 \u0415.\u0421. Ante oculos audientis<\/em>: \u044d\u043a\u0444\u0440\u0430\u0441\u0438\u0441 \u0438 \u043a\u043e\u043b\u043b\u0435\u043a\u0442\u0438\u0432\u043d\u0430\u044f \u043f\u0430\u043c\u044f\u0442\u044c \u0444\u0440\u0430\u043d\u0446\u0438\u0441\u043a\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u043e\u0440\u0434\u0435\u043d\u0430 \u0432 40-\u0435 \u0433\u043e\u0434\u044b XIII \u0432\u0435\u043a\u0430 [Digital Resource] [<em>Kravtsova E.<\/em> <em>Ante oculos audientis<\/em>: ekphrasis and the collective memory of the Franciscan Order in the 1240s] \/\/ Vox medii aevi. 2021. Vol. 1(8). P. 65\u201393. URL: <a href=\"https:\/\/voxmediiaevi.com\/2020-1-2-tauber\">https:\/\/voxmediiaevi.com\/2021-1-kravtsova<\/a><\/h5>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":51116,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","generate_page_header":"","footnotes":""},"class_list":{"0":"post-5379","1":"page","2":"type-page","3":"status-publish","5":"no-featured-image-padding"},"_links":{"self":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/5379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/comments?post=5379"}],"version-history":[{"count":14,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/5379\/revisions"}],"predecessor-version":[{"id":53119,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/5379\/revisions\/53119"}],"up":[{"embeddable":true,"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/pages\/51116"}],"wp:attachment":[{"href":"https:\/\/voxmediiaevi.com\/en\/wp-json\/wp\/v2\/media?parent=5379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}